Pahari Languages - About

About

The Himalayas run along Nepal, India and Pakistan. The word 'Pahar' means a 'mountain' in most local languages such as Nepalese, Hindi (Parbat being a synonym) as well as Urdu (Koh being a synonym). Like all other languages of the region, the Pahari languages are also from the Indo-European, and in particular Indo-Iranian branch of languages. As mountains have the tendency of isolating communities from change, dialects in the mountains tend to have their own characteristics with some similarity to others mountain dialects while remaining isolated from one another – there does seem to be a dialect continuum. All of these dialects are commonly referred to as the 'Pahari' languages, and most people from the Himalayan range as known as Paharis.

The southern face of the Himalaya has from time immemorial been occupied by two classes of people. In the first place there is an Indo-Chinese overflow from Tibet in the north. Most of these tribes speak languages of the Tibeto-Burman family, while a few have abandoned their ancestral speech and now employ Indo-European dialects. The other class consists of the great tribe of Khas / Khasas or Khasiyas, Aryan in origin, the Kavcoc of the Greek geographers. Who these people originally were, and how they entered India, are questions which have been debated without arriving at a definite conclusion. They are frequently mentioned in Sanskrit literature, were a thorn in the side of the rulers of Kashmir, and have occupied the lower Himalayas for many centuries. Nothing positive is known about their language, which they have long abandoned. Judging from its relics which appear in modern Pahari, it is probable that it belonged to the same group as Kashmiri, Lahnda and Sindhi.

They spread slowly from west to east, and are traditionally said to have reached Nepal in the early part of the 12th century. In the central and western Pahari tracts local traditions assert that from very early times there was constant communication with Rajputana and with the great kingdom of Kanauj in the Gangetic Doab. A succession of immigrants, the tide of which was materially increased at a later period entered the country, and founded several dynasties, some of which survive to the present day. These Rajputs intermarried with the Khasa inhabitants of their new home, and gave their rank to the descendants of these mixed unions. With the pride of birth these new-born Rajputs inherited the language of their fathers, and thus the tongue of the ruling class, and subsequently of the whole population of this portion of the Himalaya, became a form of Rajasthani, the language spoken in distant Rajputana.

The Rajput occupation of Nepal is of later date. In the early part of the 16th century a number of Rajputs of Udaipur in Rajputana, fled north and settled in Garhwal, Kumaon, and western Nepal. In 1559 a party of these conquered the small state of Gurkha, which lay about 70 km north-west of Katmandu, the present capital of Nepal. In 1768 Prithwi Narayan Shah, the then Rajput ruler of Gurkha, made himself master of the whole of Nepal and founded the present Gurkhali dynasty of that country. His successors extended their rule westwards over Kumaon and Garhwal, and as far as the Simla Hill states. The inhabitants of Nepal included not only Aryan Khasas or Khas, but also, as has been said, a number of Tibeto-Burman tribes. The Rajputs of Gurkha could not impose their language upon these as they did upon the Khasas, but, owing to its being the tongue of the ruling race, it ultimately became generally understood and employed as the lingua franca of this polyglot country.