Office and Customs
Similar to contemplative monasteries, the Office is kept in Warfhuizen. In the West that is often prayed in accordance with the precepts of Saint Benedict, but in 2009 the hermit switched to the office of Saint John Cassian from the 5th century. Cassian based his schedule on the customs of the hermits in the Egyptian desert, the soecalled Desert Fathers. As such it is very suitable for hermits.
Instead of the eight (usually short) offices of Benedict, Cassian prescribes two (longer) vigils, one at the start and one at the end of the night. In Warfhuizen, these vigils are sung softly in Latin. The other hours do not have an office with Psalms, but are prayed in silence by means of the Jesus Prayer.
As such, the modern Warfhuizen office clearly deviates from that of the ancient Dutch hermits, who usually used a (shorter version of) the Liturgy of the Hours of Benedict. But the influence of the Limburgian tradition on the atmosphere in the hermitage remains clearly noticeable through the various additions from popular devotions, such as praying the Rosary and various litanies, which are sung at various moments during the day, out loud. The chapel's decorations also betray a continuation of 17th century examples, through Baroque elements. The devotion to Saint Gerlach of Houthem, of whom there is a reliquary in the retable of the right side altar, has a special place in the hermitage. Saint Anthony Abbot is also especially honoured. A relic of him is kept in the Holy Cross altar.
In addition to the old southern tradition, there are also other influences on the liturgy. The fact that some of the volunteers are of the Russian Orthodox has led to the Jesus Prayer being sung (in Greek) after Compline. The Carthusian tradition is noticeable in the manner of executing Gregorian chant.
Read more about this topic: Our Lady The Garden Enclosed
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