Ota Traditional Chiefs
Traditional Chiefs in Ota play a role in maintaining local cultures and traditions in Ota, Nigeria. Many also form the group of Kingmakers who select the traditional ruler, or Oba, of Ota: the Olota of Ota.
Chiefly positions are hereditary. When a traditional chief dies, his or her family lineage performs rites and then meets to determine the new chief. Once one or more candidates are chosen by the family, they are presented to a local group of kingmakers who make the final decision. These local Kingmakers include the Apena of Osugbo Ota, the Odogun of Ota, the Asalu of Ota, the Ojumo of Ota, and the Oloregan of Ota. The procedure for choosing new chiefs is governed by the Chiefs Law of 1957, Section 4(2) of the Customary Law.
All chiefly candidates must be male members of the appropriate ruling houses. Female candidates may be acceptable if there are no qualified male candidates. The Iyalode of Ota is the sole exception, as this title is always held by a woman.
Read more about Ota Traditional Chiefs: Olorogun Chiefs, Ogboni Chiefs, Balogun of Ota, Seriki of Ota, Ekerin of Ota, Odota of Ota, Aro of Ota, Iyalode of Ota, Honorary Chiefs, See Also
Famous quotes containing the words traditional and/or chiefs:
“In abnormal times like our own, when institutions are changing rapidly in several directions at once and the traditional framework of society has broken down, it becomes more and more difficult to measure any type of behavior against any other.”
—John Dos Passos (1896–1970)
“If you tie a horse to a stake, do you expect he will grow fat? If you pen an Indian up on a small spot of earth, and compel him to stay there, he will not be contented, nor will he grow and prosper. I have asked some of the great white chiefs where they get their authority to say to the Indian that he shall stay in one place, while he sees white men going where they please. They can not tell me.”
—Chief Joseph (c. 1840–1904)