Oron People - History

History

Oron was in existence in the pre-colonial period in Nigeria and was formerly a part of the province called the South-Eastern state. Natives of this area speak the dialect also known as Oron. Most Oron people also speak and understand the Efik language fluently. The Oron also have some dialectical similarities with the Ibibio and Annang people, hence their communication in Ibibio and Annang languages is very proficient.


The migration history of the Oron people is closely related to that of the Efik Eburutu people. In fact, the Efik people regard and treat the Oron people as part of the larger Oron and Calabar people. Some quarters also relate Oron and Efik people with Eket (Ekid) people because of their very close dialect and mutual relationship. This was most especially in the days of the Okpo Ekid of Oron. But in modern days, the Oron people avoid such history, but they own up to the fact that the Ibono, who dwell among the Ekids share similar ancestral history with them. One controversy says that the relationship of Oron with Eket is said to have gone sour when the Eket under the regime of Brigadier General U.J. Esuene declared and agreed to be called a subgroup of the Ibibio nation to gain political relevance and advantage. U.J. Esuene was also said to have denied the Oron people of the opportunity to site the Exxon Mobile's first terminal in Mbo and Effiat Oro areas of Oron.

Another common controversy that describes the worsened relationship between Oron and Eket is the accusation that General Esuene was the one who ordered the bombing of Urue Oruko, a region at the heart of Oron where several millions of Oron people (mostly traders and women) were killed during the Nigerian Civil War in the late 1960s. This unfortunate event in Oron has been observed to be the most tragic in the history of the Nigerian Civil War.

Read more about this topic:  Oron People

Famous quotes containing the word history:

    The history of our era is the nauseating and repulsive history of the crucifixion of the procreative body for the glorification of the spirit.
    —D.H. (David Herbert)

    For a transitory enchanted moment man must have held his breath in the presence of this continent, compelled into an aesthetic contemplation he neither understood nor desired, face to face for the last time in history with something commensurate to his capacity for wonder.
    F. Scott Fitzgerald (1896–1940)

    The thing that struck me forcefully was the feeling of great age about the place. Standing on that old parade ground, which is now a cricket field, I could feel the dead generations crowding me. Here was the oldest settlement of freedmen in the Western world, no doubt. Men who had thrown off the bands of slavery by their own courage and ingenuity. The courage and daring of the Maroons strike like a purple beam across the history of Jamaica.
    Zora Neale Hurston (1891–1960)