The origins of the coats of arms of German federal states covers the historical context for the current arms of the German länder.
After the end of the Third Reich, Germany had lost significant parts of its territory and was divided into four occupation zones. Several former states were split between two or more of these zones. The historical state of Prussia, which spread over more than half the territory of Germany, was officially abolished by the Allies; and several new states were formed from its former lands while other parts were annexed by Poland or the USSR.
Some of these states were direct successors of former states, although the former borders changed; others were new constructions. In some cases parts of former states were declared states; in other cases, parts of different states formed a new town. Only the historic city-states of Hamburg and Bremen survived the end of the Third Reich without significant changes of their territory.
The Federal Republic was joined by the Saarland in 1957 and by five states of the former German Democratic Republic in 1990. Each of these states adopted new arms upon joining the federation, by combining the centuries-old coats of the former states (or ruling houses) from whose territories they were formed.
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“In the woods in a winter afternoon one will see as readily the origin of the stained glass window, with which Gothic cathedrals are adorned, in the colors of the western sky seen through the bare and crossing branches of the forest.”
—Ralph Waldo Emerson (1803–1882)
“In the woods in a winter afternoon one will see as readily the origin of the stained glass window, with which Gothic cathedrals are adorned, in the colors of the western sky seen through the bare and crossing branches of the forest.”
—Ralph Waldo Emerson (1803–1882)
“The real, then, is that which, sooner or later, information and reasoning would finally result in, and which is therefore independent of the vagaries of me and you. Thus, the very origin of the conception of reality shows that this conception essentially involves the notion of a COMMUNITY, without definite limits, and capable of a definite increase of knowledge.”
—Charles Sanders Peirce (1839–1914)
“... [a] girl one day flared out and told the principal “the only mission opening before a girl in his school was to marry one of those candidates [for the ministry].” He said he didn’t know but it was. And when at last that same girl announced her desire and intention to go to college it was received with about the same incredulity and dismay as if a brass button on one of those candidate’s coats had propounded a new method for squaring the circle or trisecting the arc.”
—Anna Julia Cooper (1859–1964)
“Let arms yield to the toga, let the [victor’s] laurel yield to the [orator’s] tongue.”
—Marcus Tullius Cicero (106–43 B.C.)
“By an application of the theory of relativity to the taste of readers, to-day in Germany I am called a German man of science, and in England I am represented as a Swiss Jew. If I come to be regarded as a bête noire the descriptions will be reversed, and I shall become a Swiss Jew for the Germans and a German man of science for the English!”
—Albert Einstein (1879–1955)
“I am willing to pledge myself that if the time should ever come that the voluntary agencies of the country together with the local and state governments are unable to find resources with which to prevent hunger and suffering ... I will ask the aid of every resource of the Federal Government.... I have the faith in the American people that such a day will not come.”
—Herbert Hoover (1874–1964)
“[Urging the national government] to eradicate local prejudices and mistaken rivalships to consolidate the affairs of the states into one harmonious interest.”
—James Madison (1751–1836)