Structure
According to the literature of the OTS, the central authority was the Synarchy of the Temple, whose membership was secret. Its top 33 members were known as the Elder Brothers of the Rosy Cross (an alternative name for the Rosicrucians), and were headquartered in Zürich, Switzerland. The Council of the Order formed Lodges which were run by a Regional Commander and three Elders. Progression in the Order was by levels and grades, with three grades per level – the levels being The Brothers of Parvis, The Knights of the Alliance and the Brothers of the Ancient Times in ascending order. There were many organizations associated with the OTS including the International Archedia Sciences and Tradition, Archedia Clubs, Menta Clubs, Agata Clubs and Atlanta Clubs, all of which offered the teachings of Luc Jouret both to the general public and privately to OTS members. The Lodges had altars, rituals and costumes. Members were initiated at each stage of advancement in ceremonies which included expensive purchases, jewellery, costumes, regalia, and the payment of initiation fees. During ceremonies, members wore Crusader-type robes and were to hold in awe a sword which Di Mambro said was an authentic Templar artifact, given to him a thousand years ago in a previous life.
Read more about this topic: Order Of The Solar Temple
Famous quotes containing the word structure:
“Vashtar: So it’s finished. A structure to house one man and the greatest treasure of all time.
Senta: And a structure that will last for all time.
Vashtar: Only history will tell that.
Senta: Sire, will he not be remembered?
Vashtar: Yes, he’ll be remembered. The pyramid’ll keep his memory alive. In that he built better than he knew.”
—William Faulkner (1897–1962)
“What is the structure of government that will best guard against the precipitate counsels and factious combinations for unjust purposes, without a sacrifice of the fundamental principle of republicanism?”
—James Madison (1751–1836)
“Science is intimately integrated with the whole social structure and cultural tradition. They mutually support one other—only in certain types of society can science flourish, and conversely without a continuous and healthy development and application of science such a society cannot function properly.”
—Talcott Parsons (1902–1979)