Culture
See also: Omaha kinshipIn pre-settlement times, the Omaha had an intricately developed social structure that was closely tied to the people's concept of an inseparable union between sky and earth. This union was viewed as critical to perpetuation of all living forms and pervaded Omaha culture. The tribe was divided into two moieties or half-tribes, the Sky People (Insta'shunda) and the Earth People (Hon'gashenu). Sky people were responsible for the tribe's spiritual needs and Earth people for the tribe's physical welfare. Each moiety was composed of five clans or gente. Each gens had a hereditary chief, through the male lines, as the tribe had a patrilineal system of descent and inheritance. Children were considered to be born to their father's clan.
The hereditary chiefs and clan structures still existed at the time the elders and chiefs negotiated with the United States to cede most of their land in Nebraska in exchange for protection and cash annuities. Only men born into hereditary lines or adopted into the tribe, as Joseph LaFlesche (Iron Eye) was by the chief Big Elk in the 1840s, could become chiefs. Big Elk designated LaFlesche as his son and successor chief of the Weszinste. LaFlesche was the last recognized head chief selected by the traditional ways and the only chief with any European ancestry. He served for decades from 1853.
Read more about this topic: Omaha People
Famous quotes containing the word culture:
“As the twentieth century ends, commerce and culture are coming closer together. The distinction between life and art has been eroded by fifty years of enhanced communications, ever-improving reproduction technologies and increasing wealth.”
—Stephen Bayley (b. 1951)
“As the traveler who has once been from home is wiser than he who has never left his own doorstep, so a knowledge of one other culture should sharpen our ability to scrutinize more steadily, to appreciate more lovingly, our own.”
—Margaret Mead (19011978)
“I know that there are many persons to whom it seems derogatory to link a body of philosophic ideas to the social life and culture of their epoch. They seem to accept a dogma of immaculate conception of philosophical systems.”
—John Dewey (18591952)