Main Differences Between The Old Believers and Post-Nikonian Russian Orthodoxy
- Old Believers use two fingers while making the Sign of the Cross (the pointer finger straight, middle finger slightly bent, two fingers joined with thumb, held at point, three folded) while new-style Orthodoxy uses three fingers for the sign of cross (three fingers (including the thumb) held together at point, two fingers folded). Old Ritualists generally say the Jesus Prayer with the Sign of the Cross, while New Ritualists use the Sign of the Cross as a Trinitarian symbol. This makes for a significant difference between the two branches of Russian Orthodoxy, and one of the most noticeable (see the picture of Boyarynya Feodosia Morozova above).
- Old Believers reject any changes and emendations of liturgical texts and rituals introduced by the reforms of Patriarch Nikon. Thus they continue to use the previous Church Slavonic translation of the Greek texts, including the Psalter, striving to preserve intact the "pre-Nikonian" practices of the Russian Church.
- Old Believers only recognize performing baptism through three full immersions, in agreement with the Greek practice, but reject the validity of any baptismal rite performed otherwise (for example through pouring or sprinkling, as the Russian Orthodox Church has occasionally accepted since the eighteenth century).
- Old Believers perform the Liturgy with seven prosphora, instead of five as in new-rite Russian Orthodoxy or a single large prosphora, as sometimes done by the Greeks and Arabs.
- Old Believers chant the alleluia verse after the psalmody two times rather than the three used in the Nikonian reforms.
- Old Believers do not use polyphonic singing as the new-style Russian practice, but only monodic, unison singing. They also have their own musical notation: not with linear notation, but with special signs—kriuki or znamena ("hooks" or "banners"; see Znamenny Chant). Old Believers practise several different types of Znamenny Chant: Stolpov Chant, Great Znamenny Chant, Lesser Znamenny Chant, Putevoi Chant, Pomorsky Chant(or Khomov Chant), Demestvenny Chant, etc. In this respect it represents a tradition that parallels the use of Byzantine chant and neumatic notation.
Read more about this topic: Old Believers
Famous quotes containing the words main, differences, believers and/or russian:
“Whoever considers morality the main objective of human existence, seems to me like a person who defines the purpose of a clock as not going wrong. The first objective for a clock, is, however, that it does run; not going wrong is an additional regulative function. If not a watch’s greatest accomplishment were not going wrong, unwound watches might be the best.”
—Franz Grillparzer (1791–1872)
“The country is fed up with children and their problems. For the first time in history, the differences in outlook between people raising children and those who are not are beginning to assume some political significance. This difference is already a part of the conflicts in local school politics. It may spread to other levels of government. Society has less time for the concerns of those who raise the young or try to teach them.”
—Joseph Featherstone (20th century)
“Agnosticism is a perfectly respectable and tenable philosophical position; it is not dogmatic and makes no pronouncements about the ultimate truths of the universe. It remains open to evidence and persuasion; lacking faith, it nevertheless does not deride faith. Atheism, on the other hand, is as unyielding and dogmatic about religious belief as true believers are about heathens. It tries to use reason to demolish a structure that is not built upon reason.”
—Sydney J. Harris (1917–1986)
“Other centuries had their driving forces. What will ours have been when men look far back to it one day? Maybe it won’t be the American Century, after all. Or the Russian Century or the Atomic Century. Wouldn’t it be wonderful, Phil, if it turned out to be everybody’s century, when people all over the world—free people—found a way to live together? I’d like to be around to see some of that, even the beginning.”
—Moss Hart (1904–1961)