Gender
Rather than a gender contrast such as masculine/feminine, Ojibwe instead distinguishes between animate and inanimate. Animate nouns are generally living things, and inanimate ones generally nonliving things, although this is not a simple rule due to the cultural understanding as to whether a noun possesses a "spirit" or not (generally, if it can move, it possesses a "spirit"). Objects which have great spiritual importance for the Ojibwe — such as rocks — are very often animate rather than inanimate, for example. Some words are distinguished purely by their gender; for example, mitig can mean either "tree" or "stick:" if it is animate (plural mitigoog), it means "tree," and if it is inanimate (plural mitigoon), it means "stick."
Read more about this topic: Ojibwe Grammar
Famous quotes containing the word gender:
“Anthropologists have found that around the world whatever is considered “men’s work” is almost universally given higher status than “women’s work.” If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.”
—Mary Stewart Van Leeuwen. Excerpted from, Gender Grace: Love, Work, and Parenting in a Changing World (1990)
“But there, where I have garnered up my heart,
Where either I must live or bear no life;
The fountain from the which my current runs
Or else dries up: to be discarded thence,
Or keep it as a cistern for foul toads
To knot and gender in!”
—William Shakespeare (1564–1616)
“... lynching was ... a woman’s issue: it had as much to do with ideas of gender as it had with race.”
—Paula Giddings (b. 1948)