Gender
Rather than a gender contrast such as masculine/feminine, Ojibwe instead distinguishes between animate and inanimate. Animate nouns are generally living things, and inanimate ones generally nonliving things, although this is not a simple rule due to the cultural understanding as to whether a noun possesses a "spirit" or not (generally, if it can move, it possesses a "spirit"). Objects which have great spiritual importance for the Ojibwe — such as rocks — are very often animate rather than inanimate, for example. Some words are distinguished purely by their gender; for example, mitig can mean either "tree" or "stick:" if it is animate (plural mitigoog), it means "tree," and if it is inanimate (plural mitigoon), it means "stick."
Read more about this topic: Ojibwe Grammar
Famous quotes containing the word gender:
“... lynching was ... a woman’s issue: it had as much to do with ideas of gender as it had with race.”
—Paula Giddings (b. 1948)
“But there, where I have garnered up my heart,
Where either I must live or bear no life;
The fountain from the which my current runs
Or else dries up: to be discarded thence,
Or keep it as a cistern for foul toads
To knot and gender in!”
—William Shakespeare (1564–1616)
“Most women of [the WW II] generation have but one image of good motherhood—the one their mothers embodied. . . . Anything done “for the sake of the children” justified, even ennobled the mother’s role. Motherhood was tantamount to martyrdom during that unique era when children were gods. Those who appeared to put their own needs first were castigated and shunned—the ultimate damnation for a gender trained to be wholly dependent on the acceptance and praise of others.”
—Melinda M. Marshall (20th century)