Occult Theories About Francis Bacon - Faked Death Theory

Faked Death Theory

Various authors have written that there were indications that Francis Bacon had gone into debt while secretly funding the publishing of materials for the Freemasons, Rosicrucians, "Spear-Shakers", "Knights of the Helmet", as well as publishing, with the assistance of Ben Jonson, a selection of the plays that they believe he had written under the pen name of "Shake-Speare" in a "First Folio" in 1623. Furthermore, they allege that Bacon faked his own death, crossed the English Channel, and secretly traveled in disguise after 1626 through France, Germany, Poland, Hungary, and other areas utilizing the secret network of Freemasons and Rosicrucians that he was associated with. It is alleged that he continued to write under pseudonyms, as he had done before 1626, continuing to write as late as 1670 (using the pseudonym "Comte De Gabalis"). Elinor Von Le Coq, wife of Professor Von Le Coq in Berlin, stated that she had found evidence in the German Archives that Francis Bacon stayed after 1626 with the family of Johannes Valentinus Andreae in Germany.

Basil Montagu, a biographer of Bacon, states in his "Essays and Selections":

Of his funeral no account can be found, nor is there any trace of the scite of the house where he died.


Beginning early in the 20th century in the United States, a number of Ascended Master Teachings organizations began making the claim that Francis Bacon had never died. They believed that soon after completing the "Shake-Speare" plays, he had feigned his own death on Easter Sunday, April 9, 1626 - doing so in Easter Sunday as a symbolism - and then traveled extensively outside of England, eventually attaining his physical Ascension to another plane on May 1, 1684 in a castle in Transylvania owned by the Rakoczi family. Their belief is that Bacon took on the name "Saint Germain" on that date, May 1, 1684, and became an Ascended Master.

Read more about this topic:  Occult Theories About Francis Bacon

Famous quotes containing the words death and/or theory:

    Human life consists in mutual service. No grief, pain, misfortune, or “broken heart,” is excuse for cutting off one’s life while any power of service remains. But when all usefulness is over, when one is assured of an unavoidable and imminent death, it is the simplest of human rights to choose a quick and easy death in place of a slow and horrible one.
    Charlotte Perkins Gilman (1860–1935)

    Won’t this whole instinct matter bear revision?
    Won’t almost any theory bear revision?
    To err is human, not to, animal.
    Robert Frost (1874–1963)