"Observer" As A Form of Relative Coordinates
Egocentric direction or relative direction is a concept found in many human languages. In English, a description of the spatial location of an object may use terms such as "left" and "right" which are relative to the speaker or relative to a particular object or perspective (e.g. "to your left, as you are facing the front door.")
The degree to which such a description is subjective is rather subtle. See the Ozma Problem for an illustration of this.
Some impersonal examples of relative direction in language are the nautical terms bow, aft, port, and starboard. These are relative, egocentric-type spatial terms but they do not involve an ego: there is a bow, an aft, a port, and a starboard to a ship even when no one is aboard.
Special relativity statements involving an "observer" are in some measure articulating a similar kind of impersonal relative direction. An "observer" is a perspective in that it is a context from which events in other inertial reference frames are evaluated but it is not the sort of perspective that a single particular person would have: it is not localized and it is not associated with a particular point in space, but rather with an entire inertial reference frame that may exist anywhere in the universe (given certain lengthy mathematical specifications and caveats.)
Read more about this topic: Observer (special Relativity)
Famous quotes containing the words observer, form and/or relative:
“The importance of its hat to a form becomes
More definite. The sweeping brim of the hat
Makes of the form Most Merciful Capitan,
If the observer says so....”
—Wallace Stevens (1879–1955)
“For women who do not love us, as for the “disappeared”, knowing that we no longer have any hope does not prevent us form continuing to wait. We live on our guard, on watch; women whose son has gone asea on a dangerous exploration imagine at any minute, although it has long been certain that he has perished, that he will enter, miraculously saved, and healthy.”
—Marcel Proust (1871–1922)
“In a country where misery and want were the foundation of the social structure, famine was periodic, death from starvation common, disease pervasive, thievery normal, and graft and corruption taken for granted, the elimination of these conditions in Communist China is so striking that negative aspects of the new rule fade in relative importance.”
—Barbara Tuchman (1912–1989)