Obi (sash) - History

History

In its early days, an obi was a cord or a ribbon-like sash, approximately 8 centimetres (3.1 in) in width. Men's and women's obis were similar. At the beginning of the 17th century, both women and men wore a ribbon obi. By the 1680s the width of women's obi had already doubled from its original size. In the 1730s women's obis were about 25 centimetres (9.8 in) wide, and at the turn of the 19th century were as wide as 30 centimetres (12 in). At that time, separate ribbons and cords were already necessary to hold the obi in place. The men's obi was at its widest in the 1730s, at about 16 centimetres (6.3 in).

Before the Edo period, which began in 1600, women's kosode robes were fastened with a narrow sash at the hips. The mode of attaching the sleeve widely to the torso part of the garment would have prevented the use of wider obis. When the sleeves of kosode began to grow in width (i.e. in length) at the beginning of the Edo period, the obi widened as well. There were two reasons for this: firstly, to maintain the aesthetic balance of the outfit, the longer sleeves needed a wider sash to accompany them; secondly, unlike today (where they are customary only for unmarried women) married ladies also wore long-sleeved kimono in the 1770s. The use of long sleeves without leaving the underarm open would have hindered movements greatly. These underarm openings in turn made room for even wider obis.

Originally, all obis were tied in the front. Later, fashion began to affect the position of the knot, and obis could be tied to the side or to the back. As obis grew wider the knots grew bigger, and it became cumbersome to tie the obi in the front. In the end of the 17th century obis were mostly tied in the back. However, the custom did not become firmly established before the beginning of the 20th century.

At the end of the 18th century it was fashionable for a woman's kosode to have overly long hems that were allowed to trail behind when in house. For moving outside, the excess cloth was tied up beneath the obi with a wide cloth ribbon called shigoki obi. Contemporary kimonos are made similarly over-long, but the hems are not allowed to trail; the excess cloth is tied up to hips, forming a fold called ohashori. Shigoki obis are still used, but only in decorative purposes.

The most formal of obis are about to become obsolete. The heavy and long maru obi is nowadays used only by maikos and brides as a part of their wedding outfit. The lighter fukuro obi has taken the place of maru obi. The originally everyday nagoya obi is the most common obi used today, and the fancier ones may even be accepted as a part of a semi-ceremonial outfit. The use of musubi, or decorative knots, has also narrowed so that women tie their obi almost solely in the simple taiko musubi, "drum knot". Tsuke obis with ready-made knots are also gaining in popularity.

Read more about this topic:  Obi (sash)

Famous quotes containing the word history:

    The custard is setting; meanwhile
    I not only have my own history to worry about
    But am forced to fret over insufficient details related to large
    Unfinished concepts that can never bring themselves to the point
    Of being, with or without my help, if any were forthcoming.
    John Ashbery (b. 1927)

    There is one great fact, characteristic of this our nineteenth century, a fact which no party dares deny. On the one hand, there have started into life industrial and scientific forces which no epoch of former human history had ever suspected. On the other hand, there exist symptoms of decay, far surpassing the horrors recorded of the latter times of the Roman empire. In our days everything seems pregnant with its contrary.
    Karl Marx (1818–1883)

    What is most interesting and valuable in it, however, is not the materials for the history of Pontiac, or Braddock, or the Northwest, which it furnishes; not the annals of the country, but the natural facts, or perennials, which are ever without date. When out of history the truth shall be extracted, it will have shed its dates like withered leaves.
    Henry David Thoreau (1817–1862)