Schools
The university has following schools (departments/centres of studies):
- School of Physical Science
- Chemistry,
- Mathematics,
- Physics,
- Statistics,
- Science Education
- School of Social Science
- Anthropology,
- Economics,
- History,
- Political Science,
- Psychology,
- Law,
- Sociology,
- Rural Planning & Development
- Cultural and Creative Studies
- School of Life Science
- Agrotechnology,
- Botany,
- Biochemistry,
- Biotechnology & Bioinformatics,
- Microbiology,
- Pharmacy,
- Geology,
- Zoology.
- School of Humanities & Education
- Education (at Shillong and Tura),
- English (at Shillong and Tura),
- Garo,
- Hindi,
- Khasi,
- Linguistics,
- Philosophy,
- Adult & Continuing Education,
- Distance Education
- School of Human & Environmental Science
- Anthropology,
- Rural Development & Agricultural Production (at Tura),
- Geography,
- Environmental Studies.
- School of Economics, Management & Information Science
- Commerce,
- Economics,
- Library and Information Science,
- Management.
- School of Engineering & Technology
- Agriculture Science & Technology,
- Computer Science & Engineering,
- Electronics and Communication Engineering,
- Information Technology,
- Tea Science & Technology,
- Polymer Science and Technology,
- Water Resources Technology
- Basic Sciences & Social Sciences.
Each of the schools of studies comprises academic departments and centers of studies detailed above.
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“It is too late in the century for women who have received the benefits of co-education in schools and colleges, and who bear their full share in the worlds work, not to care who make the laws, who expound and who administer them.”
—J. Ellen Foster (18401910)
“Universal suffrage should rest upon universal education. To this end, liberal and permanent provision should be made for the support of free schools by the State governments, and, if need be, supplemented by legitimate aid from national authority.”
—Rutherford Birchard Hayes (18221893)
“In America the taint of sectarianism lies broad upon the land. Not content with acknowledging the supremacy as the Diety, and with erecting temples in his honor, where all can bow down with reverence, the pride and vanity of human reason enter into and pollute our worship, and the houses that should be of God and for God, alone, where he is to be honored with submissive faith, are too often merely schools of metaphysical and useless distinctions. The nation is sectarian, rather than Christian.”
—James Fenimore Cooper (17891851)