Life
Nizamuddin Auliya was born in Badayun, Uttar Pradesh (east of Delhi). At the age of five, after the death of his father, Ahmad Badayuni, he came to Delhi with his mother, Bibi Zulekha. His biography finds mention in Ain-i-Akbari, a 16th century document written by Mughal Emperor Akbar’s vizier, Abu'l-Fazl ibn Mubarak.
At the age of twenty, Nizāmuddīn went to Ajodhan (the present Pakpattan Sharif in Pakistan) and became a disciple of the Sufi saint Fariduddin Ganjshakar, commonly known as Baba Farid. Nizāmuddīn did not take up residence in Ajodhan but continued with his theological studies in Delhi while simultaneously starting the Sufi devotional practices and the prescribed litanies. He visited Ajodhan each year to spend the month of Ramadan in the presence of Baba Farid. It was on his third visit to Ajodhan that Baba Farid made him his successor. Shortly after that, when Nizāmuddīn returned to Delhi, he received news that Baba Farid had died.
Nizāmuddīn lived at various places in Delhi, before finally settling down in Ghiyaspur, a neighborhood in Delhi undisturbed by the noise and hustle of city life. He built his Khanqah here, a place where people from all walks of life were fed, where he imparted spiritual education to others and he had his own quarters. Before long, the Khanqah became a place thronged with all kinds of people, rich and poor alike.
Many of his disciples achieved spiritual height, including Shaikh Nasiruddin Muhammad Chirag-e-Delhi, and Amir Khusro, noted scholar/musician, and the royal poet of the Delhi Sultanate.
He died on the morning of 3 April 1325. His shrine, the Nizamuddin Dargah, is located in Delhi. and the present structure was built in 1562. The shrine is visited by people of all faiths, through the year, though it becomes a place for special congregation during the death anniversaries, or Urs, of Nizamuddin Auliya and Amīr Khusro, who is also buried at the Nizāmuddīn Dargāh.
Read more about this topic: Nizamuddin Auliya
Famous quotes containing the word life:
“I do not mean to imply that the good old days were perfect. But the institutions and structurethe webof society needed reform, not demolition. To have cut the institutional and community strands without replacing them with new ones proved to be a form of abuse to one generation and to the next. For so many Americans, the tragedy was not in dreaming that life could be better; the tragedy was that the dreaming ended.”
—Richard Louv (20th century)
“There mark what ills the scholars life assail,
Toil, envy, want, the patron, and the gaol.”
—Samuel Johnson (17091784)
“Two such as you with such a master speed
Cannot be parted nor be swept away
From one another once you are agreed
That life is only life forevermore
Together wing to wing and oar to oar.”
—Robert Frost (18741963)