Politics
In 1433, Nicholas proposed reform of the Holy Roman Empire and a method to elect Holy Roman Emperors. Although it was not adopted by the Church, his method was essentially the same one known today as the Borda count, which is used in many academic institutions, competitions, and even some political jurisdictions, in original form and a number of variations. His proposal preceded Borda's work by over three centuries.
Nicholas' opinions on the Empire, which he hoped to reform and strengthen, were cited against papal claims of temporal power in the sixteenth and seventeenth centuries. Protestant writers were happy to cite a cardinal against Rome's pretensions. Protestants, however, found his writings against the Hussites wrong. Nicholas seemed to give the church too much power to interpret Scripture, instead of treating it as self interpreting and self-sufficient for salvation, the principle of sola scriptura.
Nicholas' own thought on the church changed with his departure from Basel. He tried arguing that the Basel assembly lacked the consent of the church throughout the world, especially the princes. Then he tried arguing that the church was unfolded from Peter (explicatio Petri). This allowed him to support the pope without abandoning ideas of reform. Thus he was able to propose to Pius II reform of the church, beginning with the pope himself. Then it was to spread through the Roman curia and outward throughout Christendom.
Read more about this topic: Nicholas Of Cusa
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