Nicholas Breton - Works

Works

Breton was a prolific author of considerable versatility and gift, popular with his contemporaries, and forgotten by the next generation. His work consists of religious and pastoral poems, satires, and a number of miscellaneous prose tracts. His religious poems are sometimes wearisome by their excess of fluency and sweetness, but they are evidently the expression of a devout and earnest mind. His lyrics are pure and fresh, and his romances, though full of conceits, are pleasant reading, remarkably free from grossness. His praise of the Virgin and his references to Mary Magdalene have suggested that he was a Roman Catholic, but his prose writings abundantly prove that he was an ardent Anglican.

Breton had little gift for satire, and his best work is to be found in his pastoral poetry. His Passionate Shepheard (1604) is full of sunshine and fresh air, and of unaffected gaiety. The third pastoral in this book—"Who can live in heart so glad As the merrie country lad"—is well known; with some other of Breton's daintiest poems, among them the lullaby, "Come little babe, come silly soule," (This poem, however, comes from The Arbor of Amorous Devises, which is only in part Breton's work.) —it is incorporated in A. H. Bullen's Lyrics from Elizabethan Romances (1890). His keen observation of country life appears also in his prose idyll, Wits Trenckrnour, "a conference betwixt a scholler and an angler," and in his Fantastickes, a series of short prose pictures of the months, the Christian festivals and the hours, which throw much light on the customs of the times. Most of Breton's books are very rare and have great bibliographical value. His works, with the exception of some belonging to private owners, were collected by Dr AB Grosart in the Chertsey Worthies Library in 1879, with an elaborate introduction quoting the documents for the poet's history.

Breton's poetical works, the titles of which are here somewhat abbreviated, include:

• The Workes of a Young Wit (1577)
• A Floorish upon Fancie (1577)
• The Pilgrimage to Paradise (1592), with a prefatory letter by John Case
• The Countess of Penbrook's Passion (manuscript), first printed by JO Halliwell-Phillipps in 1853
• Pasquil's Fooles cappe (entered at Stationers' Hall in 1600)
• Pasquil's Mistresse (1600)
• Pasquil's Passe and Passeth Not (1600)
• Melancholike Humours (1600) - reprinted by Scholartis Press London. 1929.
• Marie Magdalen's Love: a Solemne Passion of the Soules Love (1595), the first part of which, a prose treatise, is probably by another hand; the second part, a poem in six-lined stanza, is certainly by Breton
• A Divine Poem, including "The Ravisht Soul" and "The Blessed Weeper" (1601)
• An Excellent Poem, upon the Longing of a Blessed heart (1601)
• The Soules Heavenly Exercise (1601)
• The Soules Harmony (1602)
• Olde Madcappe newe Gaily mawfrey (1602)
• The Mother's Blessing (1602)
• A True Description of Unthankfulnesse (1602)
• The Passionate Shepheard (1604)
• The Souies Immortail Crowne (1605)
• The Honour of Valour (1605)
• An Invective against Treason; I would and I would not (1614)
• Bryton's Bowre of Delights (1591), edited by Dr Grosart in 1893, an unauthorized publication which contained some poems disclaimed by Breton
• The Arbor of Amorous Devises (entered at Stationers' Hall, 1594), only in part Breton's
• contributions to England's Helicon and other miscellanies of verse.

Of his twenty-two prose tracts may be mentioned Wit's Trenchmour (1597), The Wil of Wit (1599), A Poste with a Packet of Mad Letters (1602-6). Sir Philip Sidney's Ourania by N. B. (1606), A Mad World, my Masters, Adventures of Two Excellent Princes, Grimello's Fortunes (1603), Strange News out of Divers Countries (1622), etc.; Mary Magdalen's Lamentations (1604), and The Passion of a Discontented Mind (1601), are sometimes, but erroneously, ascribed to Breton.