New Mexico - Culture

Culture

See also: List of people from New Mexico

With a Native American population of 134,000 in 1990, New Mexico still ranks as an important center of Native American culture. Both the Navajo and Apache share Athabaskan origin. The Apache and some Ute live on federal reservations within the state. With 16 million acres (6,500,000 ha), mostly in neighboring Arizona, the reservation of the Navajo Nation ranks as the largest in the United States. The prehistorically agricultural Pueblo Indians live in pueblos scattered throughout the state.

More than one-third of New Mexicans claim Hispanic origin; many are descendants of colonial settlers. They settled in the northern portion of the state. Most of the Mexican immigrants reside in the southern part of the state. Also 10-15% of the population, mainly in the north, may contain Hispanic Jewish ancestry.

There are many New Mexicans who also speak a unique dialect of Spanish. New Mexican Spanish has vocabulary often unknown to other Spanish speakers. Because of the historical isolation of New Mexico from other speakers of the Spanish language, the local dialect preserves some late medieval Castilian vocabulary considered archaic elsewhere, adopts numerous Native American words for local features, and contains much Anglicized vocabulary for American concepts and modern inventions.

Albuquerque has the New Mexico Museum of Natural History and Science, the National Hispanic Cultural Center, and the National Museum of Nuclear Science & History, as well as hosts the famed annual Albuquerque International Balloon Fiesta every fall.

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Famous quotes containing the word culture:

    “The fact remains that the human being in early childhood learns to consider one or the other aspect of bodily function as evil, shameful, or unsafe. There is not a culture which does not use a combination of these devils to develop, by way of counterpoint, its own style of faith, pride, certainty, and initiative.”
    —Erik H. Erikson (1904–1994)

    “Why is it so difficult to see the lesbian—even when she is there, quite plainly, in front of us? In part because she has been “ghosted”Mor made to seem invisible—by culture itself.... Once the lesbian has been defined as ghostly—the better to drain her of any sensual or moral authority—she can then be exorcised.”
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    “The purpose of education is to keep a culture from being drowned in senseless repetitions, each of which claims to offer a new insight.”
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