History
The doctrine of Nestorianism is associated with Nestorius, Patriarch of Constantinople 428 – 431. Prior to becoming Patriarch Nestorius had been a student of Theodore of Mopsuestia at the School of Antioch. Nestorius argued that Christ's human and divine natures were distinct, and was therefore against using the title Theotokos (Mother of God) for the Virgin Mary, instead preferring to call her Christotokos (Mother of Christ). Cyril of Alexandria considered Nestorius' doctrine to be contrary to Orthodox teaching, and encouraged measures to condemn it. Finally Nestorius and his doctrine were condemned at the First Council of Ephesus in 431, and the finding was reiterated at the Council of Chalcedon in 451.
Afterward churches aligned with Nestorius, centered around the School of Edessa, broke with the Orthodox Church, becoming an independent sect. Anathemized in the Roman Empire, they relocated to Sassanid Persia, where they were welcomed by Persian Christians who had already declared independence of Constantinople in an attempt to cast off accusations of foreign allegiance. The School of Edessa relocated to the Persian city of Nisibis (see School of Nisibis), thereafter a center of Nestorianism. In 484 the Sassanids executed the pro-Byzantine Catholicos Babowai and replaced him with the Nestorian Bishop of Nisibis Barsauma, effectively ending links between Persian Christianity and the Roman Empire. Thereafter Nestorianism spread widely through Asia, gaining a presence in India, Central Asia, the Mongol territories, and China. The medieval Nestorian movement survives in the Assyrian Church of the East, practiced most widely in Iran, Iraq, and Syria.
Read more about this topic: Nestorian Schism
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