Teachings About Jewish Theology
Gillman's primary field of interest is Jewish philosophy. Epistemology is the branch of philosophy that addresses questions such as: "What is knowledge?", "How is knowledge acquired?", and "How do we know what we know?" In addressing this subject the first issue to note is that the terms "knowledge" and "belief" are often used interchangeably by religious believers, but technically these are very distinct terms.
As a philosopher, Gillman asks about the difference between belief and knowledge. Given the philosophical definition that knowledge differs from belief (knowledge is often defined as a justified, true belief), Gillman's works explicitly analyze epistemological questions.
In the 20th century, religious existentialists proposed that revelation held no content in of itself; rather, they hold that God inspired people with His presence by coming into contact with them. In this view the Bible is a human response that records how we responded to God. One of the major trends in modern Jewish philosophy was the attempt to develop a theory of Judaism through existentialism. One of the primary players in this field was Franz Rosenzweig. His major work, Star of Redemption, gives a philosophy in which he portrays the relationships between God, humanity and world as they are connected by creation, revelation and redemption. Gillman takes the existentialist philosophy as Rosensweig as one of his starting points for understanding Jewish philosophy. Another influential philosopher in the Conservative movement, Rabbi Elliot N. Dorff, also bases his views on existentialism, and the works of Franz Rosenzweig. (Dorff and Gillman come to somewhat different conclusions, as is normal in philosophy, and religion in general.)
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“... there are no chains so galling as the chains of ignoranceno fetters so binding as those that bind the soul, and exclude it from the vast field of useful and scientific knowledge. O, had I received the advantages of early education, my ideas would, ere now, have expanded far and wide; but, alas! I possess nothing but moral capabilityno teachings but the teachings of the Holy Spirit.”
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