Near-death Experience - Characteristics

Characteristics

The cognate French term expérience de mort imminente (experience of imminent death) was proposed by the French psychologist and epistemologist Victor Egger as a result of discussions in the 1890s among philosophers and psychologists concerning climbers' stories of the panoramic life review during falls. These experiences were popularized with the work of psychiatrist Raymond Moody in 1975 as the Near-Death Experience (NDE). It is uncertain if Moody was aware of the expression earlier used by Egger.

Researchers have identified the common elements that define near-death experiences. Bruce Greyson argues that the general features of the experience include impressions of being outside one's physical body, visions of deceased relatives and religious figures, and transcendence of egotic and spatiotemporal boundaries. Many different elements have been reported, though the exact elements tend to correspond with the cultural, philosophical, or religious beliefs of the person experiencing it:

The traits of a classic NDE are as follows:

  • A sense/awareness of being dead.
  • A sense of peace, well-being and painlessness. Positive emotions. A sense of removal from the world.
  • An out-of-body experience. A perception of one's body from an outside position. Sometimes observing doctors and nurses performing medical resuscitation efforts.
  • A "tunnel experience". A sense of moving up, or through, a passageway or staircase.
  • A rapid movement toward and/or sudden immersion in a powerful light. Communication with the light.
  • An intense feeling of unconditional love.
  • Encountering "Beings of Light", "Beings dressed in white", or similar. Also, the possibility of being reunited with deceased loved ones.
  • Receiving a life review.
  • Receiving a "life preview" in the cases of George Ritchie and Betty Eadie, which Ring calls an NDE "Flash Forward".
  • Receiving knowledge about one's life and the nature of the universe.
  • A decision by oneself or others to return to one's body, often accompanied by a reluctance to return.
  • Approaching a border.
  • The notice of unpleasant sound or noise (claimed by R. Moody).
  • Connection to the cultural beliefs held by the individual, which seem to dictate the phenomena experienced in the NDE and the later interpretation thereof (Holden, Janice Miner. Handbook of Near-Death Experiences. Library of Congress Cataloging in Publishing Data, 2009.).

Kenneth Ring (1980) subdivided the NDE on a five-stage continuum. The subdivisions were:

  1. Peace
  2. Body separation
  3. Entering darkness
  4. Seeing the light
  5. Entering the light

He stated that 60% experienced stage 1 (feelings of peace and contentment), but only 10% experienced stage 5 ("entering the light").

Clinical circumstances associated with near-death experiences include cardiac arrest in myocardial infarction (clinical death); shock in postpartum loss of blood or in perioperative complications; septic or anaphylactic shock; electrocution; coma resulting from traumatic brain damage; intracerebral hemorrhage or cerebral infarction; attempted suicide; near-drowning or asphyxia; apnea; and serious depression. In contrast to common belief, Kenneth Ring argues that attempted suicides do not lead more often to unpleasant NDEs than unintended near-death situations.

The distressing aspects of some NDEs are discussed more closely by Greyson and Bush.

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