Nancy Ward - Later Life

Later Life

Nanyehi objected to the sale of Cherokee lands to whites, but her objections were largely ignored. In 1808 and again in 1817, the Women's Council came out in opposition to the sale of more and more land.

Nanyehi became a de facto ambassador between the Cherokee and the whites. She learned the art of diplomacy from her maternal uncle, the influential chief Attakullakulla ("Little Carpenter"). In 1781, when the Cherokee met with an American delegation led by John Sevier to discuss American settlements along the Little Pigeon River, Nancy expressed surprise that there were no women negotiators among the Americans. Sevier was equally appalled that such important work should be given to a woman. Nancy told him, "You know that women are always looked upon as nothing; but we are your mothers; you are our sons. Our cry is all for peace; let it continue. This peace must last forever. Let your women's sons be ours; our sons be yours. Let your women hear our words." An American observer said that her speech was very moving.

On July 5, 1807, the Moravian mission school at Spring Place, Georgia, in the Cherokee Nation, was visited by three elderly women, including a very distinguished lady who had been a widow of fifty years and almost one hundred years old. She was described as "an unusually sensible person, honored and loved by both brown and white people." "This old woman, named Chiconehla, is supposed to have been in a war against an enemy nation and was wounded numerous times...Her left arm is decorated with some designs, which she said were fashionable during her youth...." Chiconehla stayed for two days, entertained by the students and discussing theology with the missionaries with the aid of translating by her distant relative, Mrs. James Vann (Margaret Scott). The circumstances of this high status woman leave little doubt that this Cherokee named Chiconehla was identical to the person known as Nancy Ward.

Read more about this topic:  Nancy Ward

Famous quotes containing the word life:

    The authoritarian child-rearing style so often found in working-class families stems in part from the fact that parents see around them so many young people whose lives are touched by the pain and delinquency that so often accompanies a life of poverty. Therefore, these parents live in fear for their children’s future—fear that they’ll lose control, that the children will wind up on the streets or, worse yet, in jail.
    Lillian Breslow Rubin (20th century)

    Gradually we come to admit that Shakespeare understands a greater extent and variety of human life than Dante; but that Dante understands deeper degrees of degradation and higher degrees of exaltation.
    —T.S. (Thomas Stearns)