Nan Madol - History

History

Nan Madol was the ceremonial and political seat of the Saudeleur dynasty, which united Pohnpei's estimated 25,000 people until about 1628. Set apart between the main island of Pohnpei and Temwen Island, it was a scene of human activity as early as the first or second century AD. By the 8th or 9th century islet construction had started, but the distinctive megalithic architecture was probably not begun until perhaps the 12th or early 13th century.

Little can be verified about the megalithic construction. Pohnpeian tradition claims that the builders of the Lelu complex on Kosrae (likewise composed of huge stone buildings) migrated to Pohnpei, where they used their skills and experience to build the even more impressive Nan Madol complex. However, this is unlikely: radiocarbon dating indicates that Nan Madol predates Lelu. Like Lelu, one major purpose of constructing a separate city was to insulate the nobility from the common people.

According to Pohnpeian legend, Nan Madol was constructed by twin sorcerers Olisihpa and Olosohpa from the mythical Western Katau, or Kanamwayso. The brothers arrived in a large canoe seeking a place to build an altar so that they could worship Nahnisohn Sahpw, the god of agriculture. After several false starts, the two brothers successfully built an altar at off Temwen Island, where they performed their rituals. In legend, these brothers levitated the huge stones with the aid of a flying dragon. When Olisihpa died of old age, Olosohpa became the first Saudeleur. Olosohpa married a local woman and sired twelve generations, producing sixteen other Saudeleur rulers of the Dipwilap ("Great") clan. The founders of the dynasty ruled kindly, though their successors placed ever increasing demands on their subjects. Their reign ended with the invasion by Isokelekel, who also resided at Nan Madol, though his successors abandoned the site.

Read more about this topic:  Nan Madol

Famous quotes containing the word history:

    I believe my ardour for invention springs from his loins. I can’t say that the brassiere will ever take as great a place in history as the steamboat, but I did invent it.
    Caresse Crosby (1892–1970)

    Hence poetry is something more philosophic and of graver import than history, since its statements are rather of the nature of universals, whereas those of history are singulars.
    Aristotle (384–322 B.C.)

    Philosophy of science without history of science is empty; history of science without philosophy of science is blind.
    Imre Lakatos (1922–1974)