The music of Haiti is influnced mostly by African migration through slavery. Styles unique to Haiti include music derived from vodou ceremonical traditions and the wildly popular Compas. Alan Lomax first recorded Haitian music in 1937 under the auspices of The Library of Congress.
On December 21, 1936, Alan Lomax sent a report to Herbert Putnam, the Librarian of Congress about his first impressions after arriving in Haiti.
- "I have looked about enough to be sure this is the richest and most virgin field I have ever worked in. I hear fifteen or twenty different street cries from my hotel window each morning while I dress. The men sing satirical ballads as they load coffee on the docks. Among the upper-class families many of the old French ballads have been preserved. The meringue, the popular dance of polite society here, is quite unknown in America and has its roots in the intermingling of the Spanish and French folk-traditions. The orchestras of the peasants play marches, bals, blues, meringues. Then mama and papa and kata tambours officiate at as many kinds of dances; the congo, the Vodou, and the mascaron. Then there seem to be innumerable cante-fables . Each of these categories comprise, so I am informed, literally hundreds of melodies; French, Spanish, African, mixtures of the three. The radio and the sound movie and the phonograph record have made practically no cultural impression, so far as I can discover, except among the petit-bourgeois of the coastal cities. And American jazz is hardly known here except among the rich who have visited America. Composition, by which I mean folk composition, is still very active. So I think I can say that unless a piece of sky falls on my head, this trip will mean some beautiful records for the Library's collection."
Famous quotes containing the words music of, music and/or haiti:
“Noble and wise men once believed in the music of the spheres: noble and wise men still continue to believe in the “moral significance of existence.” But one day even this sphere-music will no longer be audible to them! They will wake up and take note that their ears were dreaming.”
—Friedrich Nietzsche (1844–1900)
“During the cattle drives, Texas cowboy music came into national significance. Its practical purpose is well known—it was used primarily to keep the herds quiet at night, for often a ballad sung loudly and continuously enough might prevent a stampede. However, the cowboy also sang because he liked to sing.... In this music of the range and trail is “the grayness of the prairies, the mournful minor note of a Texas norther, and a rhythm that fits the gait of the cowboy’s pony.””
—Administration in the State of Texa, U.S. public relief program (1935-1943)
“For four hundred years the blacks of Haiti had yearned for peace. for three hundred years the island was spoken of as a paradise of riches and pleasures, but that was in reference to the whites to whom the spirit of the land gave welcome. Haiti has meant split blood and tears for blacks.”
—Zora Neale Hurston (1891–1960)