Mozarabic Rite - Mozarabic Rite A Lesson in Evolution of Rites

Mozarabic Rite A Lesson in Evolution of Rites

After the early period of persecutions came to an end, Christians began to develop more elaborate forms of worship, perhaps because it became possible to store and share rubrical ideas over time and geography, and because love for Christ inspired greater elaboration. Liturgical variety has always been assumed, by the Church, to be permissible in small details that do not touch upon articles of faith or morals. This variety is a natural result of the Church, i.e. the body of faithful, being in "a dialogue of love" with Jesus: this is how forms of worship are perceived by the Church—which can authoritatively, but not arbitrarily, "define and limit the usage of rites" (quotes from Ratzinger). G. S. Lee writes that the Church is always eager to "recognize the varying wants of her spiritual children, and to shape her devotional exercises in conformity to these".The Council of Toledo affirmed it to be "a form of worship grateful to the people" and the Council of Mantua, 1067, declared it to be free of heresy and "also worthy of praise".

Read more about this topic:  Mozarabic Rite

Famous quotes containing the words rite, lesson, evolution and/or rites:

    [T]he Congregational minister in a neighboring town definitely stated that ‘the same spirit which drove the herd of swine into the sea drove the Baptists into the water, and that they were hurried along by the devil until the rite was performed.’
    —For the State of Vermont, U.S. public relief program (1935-1943)

    I don’t know much about death and the sorriest lesson I’ve learned is that words, my most trusted guardians against chaos, offer small comfort in the face of anyone’s dying.
    Alison Hawthorne Deming (b. 1946)

    What we think of as our sensitivity is only the higher evolution of terror in a poor dumb beast. We suffer for nothing. Our own death wish is our only real tragedy.
    Mario Puzo (b. 1920)

    The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.
    Thomas Hardy (1840–1928)