Practices in Various Religions and Cultures
Various forms of self-denial or voluntary suffering (commonly referred to as Ascetism) are practiced in various ways by members of many religions, including Sufism, and Shi'a Islam which commemorates the death of Imam Hussein, grandson of the Prophet Mohammad, in the 7th century battle of Kerbala. Buddhism, Catholicism, Hinduism. Various indigenous peoples and primitivists also incorporate voluntary pain, suffering, and self-denial as part of their spiritual traditions as vehicles to the divine and/or rites of passage or healing.
It has been speculated that extreme practices of mortification of the flesh may be used to obtain altered states of consciousness to achieve spiritual experiences or visions. In modern times, members of the Church of Body Modification believe that by manipulating and modifying their bodies (by painful processes) they can strengthen the bond between their bodies and spirits, and become more spiritually aware. This somewhat secular group uses rites of passage from many traditions to seek their aims, including Hindu, Buddhist, shamanic, methods of seeking altered states of consciousness.
Read more about this topic: Mortification Of The Flesh
Famous quotes containing the words practices, religions and/or cultures:
“They that have grown old in a single state are generally found to be morose, fretful and captious; tenacious of their own practices and maxims; soon offended by contradiction or negligence; and impatient of any association but with those that will watch their nod, and submit themselves to unlimited authority.”
—Samuel Johnson (1709–1784)
“All religions have based morality on obedience, that is to say, on voluntary slavery. That is why they have always been more pernicious than any political organisation. For the latter makes use of violence, the former—of the corruption of the will.”
—Alexander Herzen (1812–1870)
“Both cultures encourage innovation and experimentation, but are likely to reject the innovator if his innovation is not accepted by audiences. High culture experiments that are rejected by audiences in the creator’s lifetime may, however, become classics in another era, whereas popular culture experiments are forgotten if not immediately successful. Even so, in both cultures innovation is rare, although in high culture it is celebrated and in popular culture it is taken for granted.”
—Herbert J. Gans (b. 1927)