Moral sense theory (also known as sentimentalism) is a theory in moral epistemology concerning how one knows moral truths. It is a view in meta-ethics according to which morality is somehow grounded in moral sentiments or emotions. Some take it to be primarily a view about the nature of moral facts or moral beliefs (a primarily metaphysical view)—this form of the view more often goes by the name "sentimentalism".
Others take the view to be primarily about the nature of justifying moral beliefs (a primarily epistemological view)---this form of the view more often goes by the name "moral sense theory". However, some theorists take the view to be one which claims that both moral facts and how one comes to be justified in believing them are necessarily bound up with human emotions.
Popular historical advocates of some version of the moral sense theory or sentimentalism include the 3rd Earl of Shaftesbury (1671–1713), Francis Hutcheson (1694–1746), David Hume (1711–1776), and Adam Smith (1723–1790). Some contemporary advocates include Michael Slote, Justin D'Arms, Daniel Jacobson, Jesse Prinz, and perhaps John McDowell. Simon Blackburn and Allan Gibbard endorse a non-cognitivist form of sentimentalism.
Read more about Moral Sense Theory: Intuition Versus Moral Sense, History, Overview, Criticisms
Famous quotes containing the words moral, sense and/or theory:
“If the contemplation, even of inanimate beauty, is so delightful; if it ravishes the senses, even when the fair form is foreign to us: What must be the effects of moral beauty? And what influence must it have, when it embellishes our own mind, and is the result of our own reflection and industry?”
—David Hume (1711–1776)
“The sense of doing good , the satisfaction of being right, the joy of looking favorably upon oneself, dear sir, are powerful levers for keeping us upright and making us progress. On the other hand, if men are deprived of that feeling, they are changed into rabid dogs.”
—Albert Camus (1913–1960)
“Freud was a hero. He descended to the “Underworld” and met there stark terrors. He carried with him his theory as a Medusa’s head which turned these terrors to stone.”
—R.D. (Ronald David)