Evolution of Dogma
The final overall teaching of Modernism is that dogmata (the teachings of the Church, which its members are required to believe) can evolve over time – not only in their expression but also in their substance – rather than remaining the same in substance for all time. This postulate was what made Modernism unique in the history of heresies in the Church. Previously, a heretic (someone who believed and taught something different from what the rest of the church believed) would either claim that he was right and the rest of the Church was wrong because he had received a new revelation from God, or that he had understood the true teaching of God which had previously been understood but was later lost. Both of these scenarios almost inevitably led to an organisational separation from the Church (schism) or the offender’s being ejected from it (excommunication). Using the new idea that doctrines evolve, it was possible for the modernist to believe that both the old teachings of the Church and his new, seemingly contradictory teachings were correct — each group had its time and place. This system allows almost any type of new belief which the modernist in question might wish to introduce, and for this reason Modernism was labelled by Pope Pius X as "the synthesis of all heresies".
The "evolution of dogma" theory (see Development of doctrine), much in the manner of Luther’s theory of salvation sola fide ('by faith alone') allows for a constant updating of standards of morality. Since majority moral standards shifted heavily during the 20th century, Catholics not accepting the theory were placed in the position of having to abstain from receiving Communion if they wished to engage in some of the actions of some of their fellow-religionists. As for the others, the theory that dogma can change enabled them, as they saw it, to “update” Catholic morality while not being concerned with possible contradictions.
Read more about this topic: Modernism (Roman Catholicism)
Famous quotes containing the words evolution of, evolution and/or dogma:
“Analyze theory-building how we will, we all must start in the middle. Our conceptual firsts are middle-sized, middle-distanced objects, and our introduction to them and to everything comes midway in the cultural evolution of the race.”
—Willard Van Orman Quine (b. 1908)
“Like Freud, Jung believes that the human mind contains archaic remnants, residues of the long history and evolution of mankind. In the unconscious, primordial universally human images lie dormant. Those primordial images are the most ancient, universal and deep thoughts of mankind. Since they embody feelings as much as thought, they are properly thought feelings. Where Freud postulates a mass psyche, Jung postulates a collective psyche.”
—Patrick Mullahy (b. 1912)
“It is a dogma of the Roman Church that the existence of God can be proved by natural reason. Now this dogma would make it impossible for me to be a Roman Catholic. If I thought of God as another being like myself, outside myself, only infinitely more powerful, then I would regard it as my duty to defy him.”
—Ludwig Wittgenstein (18891951)