Modern Philosophy

Modern philosophy is a category of philosophy that originated in Western Europe in the 17th century, and is now common worldwide. It is not a specific doctrine or school (and thus should not be confused with Modernism), although there are certain assumptions common to much of it, which helps to distinguish it from earlier philosophy.

History of
Western philosophy

Western philosophy

  • Pre-Socratic
  • Ancient
  • Medieval
  • Renaissance
  • Modern
  • Contemporary
  • 16th
  • 17th
  • 18th
  • 19th
  • 20th Century
See also

Religious philosophy

  • Christian
  • Jewish
  • Islamic
  • Hindu
  • Buddhist

Eastern philosophy

  • Babylonian
  • Indian
  • Iranian
  • Chinese
  • Japanese
  • Korean
  • Western culture
  • Western world

The 17th and early 20th centuries roughly mark the beginning and the end of modern philosophy. How much if any of the Renaissance should be included is a matter for dispute; likewise modernity may or may not have ended in the twentieth century and been replaced by postmodernity. How one decides these questions will determine the scope of one's use of "modern philosophy." The convention, however, is to refer to philosophy of the Renaissance prior to René Descartes as "Early Modern Philosophy" (leaving open whether that puts it just inside or just outside the boundary) and to refer to 20th-century philosophy, or sometimes just the philosophy since Wittgenstein, as "contemporary philosophy" (again, leaving open whether or not it is still modern). This article will focus on the history of philosophy beginning from Descartes through the early twentieth century ending in Ludwig Wittgenstein.

Read more about Modern Philosophy:  History of Modern Philosophy

Famous quotes containing the words modern and/or philosophy:

    “The near explains the far. The drop is a small ocean. A man is related to all nature. This perception of the worth of the vulgar is fruitful in discoveries. Goethe, in this very thing the most modern of the moderns, has shown us, as none ever did, the genius of the ancients.”
    —Ralph Waldo Emerson (1803–1882)

    “Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
    —Paul Tillich (1886–1965)