Modern Philosophy

Modern philosophy is a category of philosophy that originated in Western Europe in the 17th century, and is now common worldwide. It is not a specific doctrine or school (and thus should not be confused with Modernism), although there are certain assumptions common to much of it, which helps to distinguish it from earlier philosophy.

History of
Western philosophy

Western philosophy

  • Pre-Socratic
  • Ancient
  • Medieval
  • Renaissance
  • Modern
  • Contemporary
  • 16th
  • 17th
  • 18th
  • 19th
  • 20th Century
See also

Religious philosophy

  • Christian
  • Jewish
  • Islamic
  • Hindu
  • Buddhist

Eastern philosophy

  • Babylonian
  • Indian
  • Iranian
  • Chinese
  • Japanese
  • Korean
  • Western culture
  • Western world

The 17th and early 20th centuries roughly mark the beginning and the end of modern philosophy. How much if any of the Renaissance should be included is a matter for dispute; likewise modernity may or may not have ended in the twentieth century and been replaced by postmodernity. How one decides these questions will determine the scope of one's use of "modern philosophy." The convention, however, is to refer to philosophy of the Renaissance prior to René Descartes as "Early Modern Philosophy" (leaving open whether that puts it just inside or just outside the boundary) and to refer to 20th-century philosophy, or sometimes just the philosophy since Wittgenstein, as "contemporary philosophy" (again, leaving open whether or not it is still modern). This article will focus on the history of philosophy beginning from Descartes through the early twentieth century ending in Ludwig Wittgenstein.

Read more about Modern Philosophy:  History of Modern Philosophy

Famous quotes containing the words modern and/or philosophy:

    A building is akin to dogma; it is insolent, like dogma. Whether or no it is permanent, it claims permanence, like a dogma. People ask why we have no typical architecture of the modern world, like impressionism in painting. Surely it is obviously because we have not enough dogmas; we cannot bear to see anything in the sky that is solid and enduring, anything in the sky that does not change like the clouds of the sky.
    Gilbert Keith Chesterton (1874–1936)

    Observing him in these moods, I often dwelt meditatively upon the old philosophy of the Bi-Part Soul, and amused myself with the fancy of a double Dupin—the creative and the resolvent.
    Edgar Allan Poe (1809–1849)