Style
The hymn on which the mass is based is the famous Pange Lingua gloriosi, by Thomas Aquinas, which is used for the Vespers of Corpus Christi, and which is also sung during the veneration of the Blessed Sacrament. The mass is one of only four that Josquin based on plainsong, and the last (the others are the Missa Gaudeamus, a relatively early work, the Missa Ave maris stella, and the Missa de Beata Virgine; all of them involve, in some way, praise of the Virgin Mary). The hymn, in the Phrygian mode, is in six phrases, of 10, 10, 8, 8, 8, and 9 notes respectively; the six musical phrases correspond to the six lines of the hymn. Josquin's work is tightly organized, with almost all of the melodic material drawn from the source hymn, and from a few subsidiary motives which appear near the beginning of the mass. As such, the Missa Pange lingua is considered to be one of the finest examples of a paraphrase mass.
Like most musical settings of the mass Ordinary, it is in five parts:
- Kyrie
- Gloria
- Credo
- Sanctus
- Agnus Dei
Most of the movements begin with literal quotations from the Pange lingua hymn, but the entire tune does not appear until near the end, in the last section of the Agnus Dei, when the superius (the highest voice) sings it in its entirety, in long notes, as though Josquin were switching back to the cantus-firmus style of the middle 15th century. The 1539 publisher even added the hymn's text under the notes at this point.
Josquin uses imitation frequently in the mass, and also pairs voices; indeed there are many passages with only two voices singing, providing contrast to the fuller textures surrounding them. While the movements begin with quotations from the original, as the movements progress Josquin treats the Pange lingua tune so freely that only hints of it are heard. Several passages in homophony are striking, and no more so than the setting of "et incarnatus est" in the Credo: here the text, "...he became incarnate by the Holy Ghost from the Virgin Mary..." is set to the complete melody from the original hymn which contains the words "sing, O my tongue, of the mystery of the divine body."
Rather than being a summation of his previous techniques, as can be seen in the last works of Dufay, Josquin's mass synthesizes several contrapuntal trends from the late 15th and early 16th centuries into a new kind of style, one which was to become the predominant compositional manner in of the Franco-Flemish composers in the first half of the 16th century.
Read more about this topic: Missa Pange Lingua
Famous quotes containing the word style:
“I shall christen this style the Mandarin, since it is beloved by literary pundits, by those who would make the written word as unlike as possible to the spoken one. It is the style of all those writers whose tendency is to make their language convey more than they mean or more than they feel, it is the style of most artists and all humbugs.”
—Cyril Connolly (1903–1974)
“Style is the man himself.
[Le style c’est l’homme même.]”
—Leclerc, George-Louis Buffon, Comte De (1707–1788)
“Compare the history of the novel to that of rock ‘n’ roll. Both started out a minority taste, became a mass taste, and then splintered into several subgenres. Both have been the typical cultural expressions of classes and epochs. Both started out aggressively fighting for their share of attention, novels attacking the drama, the tract, and the poem, rock attacking jazz and pop and rolling over classical music.”
—W. T. Lhamon, U.S. educator, critic. “Material Differences,” Deliberate Speed: The Origins of a Cultural Style in the American 1950s, Smithsonian (1990)