History
A distinction should be made between uniforms and ethnic dress. If a particular people or culture favoured a distinctive dress style this could easily create the impression of uniformly dressed warriors. The issue is further complicated by the fact that the distinctive features of particularly effective warrior classes were often copied - weapons, armour, fighting style and native dress. Thus the distinctive and colourful clothing of the Hungarian hussars became a model for hussar units all over Europe. The kilts and sporrans of Scottish highland clans were distilled into regimental dress when the British Army started to recruit from these tribal groups.
Mercenary or irregular fighters could also develop their own fashions, which set them apart from civilians, but were not really uniforms. The clothing of the German Landsknechte of the 16th century is an example of distinctive military fashion. Special units such as Zouaves developed non-standard uniforms to distinguish them from troops of the line.
Towards the end of the 17th century Swedish king Karl XI started to reform his army. He brought in new equipment, new tactics and new formations. Transforming the northern country into a military state much like 18th century Prussia. Karl XI also introduced Sweden's, and possibly the world's, first standard issue army uniform in 1693.
Read more about this topic: Military Uniform
Famous quotes containing the word history:
“Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized—the question involuntarily arises—to what principle, to what final aim these enormous sacrifices have been offered.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.”
—Gilbert Keith Chesterton (1874–1936)
“History, as an entirety, could only exist in the eyes of an observer outside it and outside the world. History only exists, in the final analysis, for God.”
—Albert Camus (1913–1960)