Military - Military Strength and Society

Military Strength and Society

For much of military history the armed forces were considered to be for use by the heads of their societies, until recently, the crowned heads of states. In a democracy or other political system run in the public interest, it is a public force.

The relationship between the military and the society it serves is a complicated and ever-evolving one. Much depends on the nature of the society itself and whether it sees the military as important, as for example in time of threat or war, or a burdensome expense typified by defence cuts in time of peace.

These relationships are seen from the perspective of political-military relations, the military-industrial complex mentioned above, and the socio-military relationship. The last can be divided between those segments of society that offer support for the military, those who voice opposition to the military, the voluntary and involuntary civilians in the military forces, the populations of civilians in a combat zone, and of course the military's self-perception.

Militaries often function as societies within societies, by having their own military communities, economies, education, medicine and other aspects of a functioning civilian society. Although a "military" is not limited to nations in of itself as many private military companies (or PMC's) can be used or "hired" by organisations and figures as security, escort, or other means of protection where police, agencies, or militaries are absent or not trusted.

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Famous quotes containing the words military, strength and/or society:

    The military mind is indeed a menace. Old-fashioned futurity that sees only men fighting and dying in smoke and fire; hears nothing more civilized than a cannonade; scents nothing but the stink of battle-wounds and blood.
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    The essence of the modern state is that the universal be bound up with the complete freedom of its particular members and with private well-being, that thus the interests of family and civil society must concentrate themselves on the state.... It is only when both these moments subsist in their strength that the state can be regarded as articulated and genuinely organized.
    Georg Wilhelm Friedrich Hegel (1770–1831)

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    Louise Hart (20th century)