Mexican Art - 19th Century

19th Century

The Academy of San Carlos remained the center of academic painting and the most prestigious art institution in Mexico until the Mexican War of Independence, during which it was closed. Despite its association with the Spanish Crown and European painting tradition, the Academy was reopened by the new government after Mexico gained full independence in 1821. Its former Spanish faculty and students either died during the war or returned to Spain, but when it reopened it attracted the best art students of the country, and continued to emphasize classical European traditions until the early 20th century. The academy was renamed to the National Academy of San Carlos. The new government continued to favor Neoclassical as it considered the Baroque a symbol of colonialism. The Neoclassical style continued in favor through the reign of Maximilian I although President Benito Juárez supported it only reluctantly, considering its European focus a vestige of colonialism.

Despite Neoclassicism’s association with European domination, it remained favored by the Mexican government after Independence and was used in major government commissions at the end of the century. However, indigenous themes appeared in paintings and sculptures. One indigenous figure depicted in Neoclassical style is Tlahuicol, done by Catalan artist Manuel Vilar in 1851. In 1887, Porfirio Díaz commissioned the statue of the last Aztec emperor, Cuauhtémoc, which can be seen on Paseo de la Reforma. Cuauhtémoc is depicted with a toga-like cloak with a feathered headdress similar to an Etruscan or Trojan warrior rather than an Aztec emperor. The base has elements reminiscent of Mitla and Roman architecture. This base contains bronze plates depicting scenes from the Spanish conquest, but focusing on the indigenous figures. There were two reasons for this shift in preferred subject. The first was that Mexican society denigrated colonial culture—the indigenous past was seen as more truly Mexican. The other factor was a worldwide movement among artists to confront society, which began around 1830. In Mexico, this anti-establishment sentiment was directed at the Academy of San Carlos and its European focus.

In the first half of the 19th century, the Romantic style of painting was introduced into Mexico and the rest of Latin America by foreign travelers interested in the newly independent country. One of these was Bavarian artist Johann Moritz Rugendas, who lived in the country from 1831 to 1834. He painted scenes with dynamic composition and bright colors in accordance with Romantic style, looking for striking, sublime, and beautiful images in Mexico as well as other areas of Latin America. However much of Rugendas's works are sketches for major canvases, many of which were never executed. Others include Englishman Daniel Egerton, who painted landscapes in the British Romantic tradition, and German Karl Nebel, who primarily created lithographs of the various social and ethnic populations of the country.

A number of native-born artists at the time followed the European Romantic painters in their desire to document the various cultures of Mexico. These painters were called costumbristas, a word deriving from costumbre (custom). The styles of these painters were not always strictly Romantic, involving other styles as well. Most of these painters were from the upper classes and educated in Europe. While the European painters viewed subjects as exotic, the costumbristas had a more nationalistic sense of their home countries. One of these painters was Agustín Arrieta from Puebla, who applied realistic techniques to scenes from his home city, capturing its brightly painted tiles and ceramics. His scenes often involved everyday life such as women working in kitchen and depicted black and Afro-Peruvian vendors.

In the mid-to late 19th century, Latin American academies began to shift away from severe Neoclassicism to “academic realism”. Idealized and simplified depictions became more realistic, with emphasis on details. Scenes in this style were most often portraits of the upper classes, Biblical scenes, and battles—especially those from the Independence period. When the Academy of San Carlos was reopened after a short closure in 1843, its new Spanish and Italian faculty pushed this realist style. Despite government support and nationalist themes, native artists were generally shorted in favor of Europeans. One of the most important painters in Mexico in the mid 19th century was Catalan Pelegrín Clavé, who painted landscapes but was best known for his depictions of the intellectual elite of Mexico City. Realist painters also attempted to portray Aztec culture and people by depicting settings inhabited by indigenous people, using live indigenous models and costumes based on those in Conquest era codices. One of these was Félix Parra, whose depictions of the conquest empathized with the suffering of the indigenous. In 1869, José Obregón painted The Discovery of Pulque; he based his depictions of architecture on Mixtec codices, but misrepresented temples as a setting for a throne.

The art of the 19th century after Independence is considered to have declined, especially during the late 19th century and early 20th, a period known as the Porfirato, named after Porfirio Díaz who ruled the country for over three decades. During this time, painting, sculpture, and the decorative arts were mostly limited to imitation of European styles, especially religious themes.

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