Mega-City One - Crimes

Crimes

Many crimes in Mega-City One are controlled by flamboyant mob bosses:

  • Blitzers: hitmen with self-destruct bombs implanted inside them which detonate if they surrender when apprehended.
  • Body-sharking: loaning money to people willing to put a loved one into cryonic storage for collateral.
  • Chump-dumping: conning aliens into believing Earth is a paradise, taking their money, and then dumping them into space.
  • Face changing crimes: the illicit use of face changing machines to commit crimes and fraud.
  • Futsies: People who can no longer handle the fast pace of life begin to suffer from "Future Shock," become psychotic and begin to commit crimes.
  • Numbers racket: buying computer passcodes for industrial theft.
  • Organ leggers: those who cut up citizens and sell their organs on the black market.
  • Perp running: transporting felons off-world.
  • Psycos: telepathic protection rackets.
  • Stookie glanding: butchering Stookies, an intelligent alien race, for the anti-aging drug they produce.
  • Umpty-baggers: pushers of umpty, a candy that tastes so good it forms an instant psychological addiction.

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Famous quotes containing the word crimes:

    Crimes increase as education, opportunity, and property decrease. Whatever spreads ignorance, poverty and, discontent causes crime.... Criminals have their own responsibility, their own share of guilt, but they are merely the hand.... Whoever interferes with equal rights and equal opportunities is in some ... real degree, responsible for the crimes committed in the community.
    Rutherford Birchard Hayes (1822–1893)

    I, John Brown, am now quite certain that the crimes of this guilty land will never be purged away but with Blood.
    John Brown (1800–1859)

    The form of act or thought mattered nothing. The hymns of David, the plays of Shakespeare, the metaphysics of Descartes, the crimes of Borgia, the virtues of Antonine, the atheism of yesterday and the materialism of to-day, were all emanation of divine thought, doing their appointed work. It was the duty of the church to deal with them all, not as though they existed through a power hostile to the deity, but as instruments of the deity to work out his unrevealed ends.
    Henry Brooks Adams (1838–1918)