Development
In his Manga Works series, Go Nagai reveals that he had always loved Tetsuwan Atom and Tetsujin-28 as a child, and wanted to make his own robot anime. However, for the longest time he was unable to produce a concept that he felt did not borrow too heavily from those two shows. One day, Nagai observed a traffic jam and mused to himself that the drivers in back would surely love a way to bypass the ones in front. From that thought came his ultimate inspiration: a giant robot that could be controlled from the inside, like a car. In his original concepts, the titular robot was Energer Z, which was controlled by a motorcycle that was driven up its back and into its head (an idea which was recycled for the Diana A robot). However, with the sudden popularity of Kamen Rider, Nagai replaced the motorcycle with a hovercraft. He later redesigned Energer Z, renaming it Mazinger Z to evoke the image of a demon god (Ma, 魔, meaning demon and Jin, 神, meaning god). The motif of the Hover Pilder docking itself into Mazinger's head also borrows from Nagai's 1971 manga Demon Lord Dante (the prototype for his more popular Devilman), in which the titular giant demon has a human head (of Ryo Utsugi, the young man who merged with him) in his forehead. Interestingly, Koji Kabuto takes his surname (the Japanese word for a helmet) from the fact that he controls Mazinger Z from its head.
Read more about this topic: Mazinger Z
Famous quotes containing the word development:
“To be sure, we have inherited abilities, but our development we owe to thousands of influences coming from the world around us from which we appropriate what we can and what is suitable to us.”
—Johann Wolfgang Von Goethe (1749–1832)
“Other nations have tried to check ... the fulfillment of our manifest destiny to overspread the continent allotted by Providence for the free development of our yearly multiplying millions.”
—John Louis O’Sullivan (1813–1895)
“Such condition of suspended judgment indeed, in its more genial development and under felicitous culture, is but the expectation, the receptivity, of the faithful scholar, determined not to foreclose what is still a question—the “philosophic temper,” in short, for which a survival of query will be still the salt of truth, even in the most absolutely ascertained knowledge.”
—Walter Pater (1839–1894)