Maya Maize God - Functions of The Tonsured Maize God

Functions of The Tonsured Maize God

Iconographically, various functions can be discerned:

  • The Tonsured Maize God personifies precious substances: maize, jade, and also cacao. The Popol Vuh has Xquic imploring a 'Cacao Woman', but the Classical Mayas preferred to depict the cacao god as a male. The Tonsured Maize God doubles as a Tonsured Cacao God, wicacao pods growing from his body. More directly, the Tonsured Cacao God's body can be shown as a tree, with his head representing the cacao pod growing on its stem. A Classical Mayan vase in the Popol Vuh Museum seems to show a trophy head suspended in such a personified cacao tree.
  • The Tonsured Maize God is intrinsically connected to the lightning deities and can therefore evince a lightning celt or torch stuck in the forehead.
  • In addition to being the deity of maize and cacao, the Tonsured Maize God is also a patron of dancing and feasting. As a ceremonial dancer, he often carries a specific 'totemic' animal in his backrack.
  • Along with the Howler Monkey Gods, he is a patron of the scribal arts (see fig. 1). In this, as in some other respects, the Tonsured Maize God is a juvenile form of the upper god, God D (Itzamna).
  • In his life as in his death and resurrection, the Tonsured Maize God serves as a model for the king.
  • In the San Bartolo murals, the Maize God is connected to a fifth world tree probably representing the central tree of life; in Palenque, a maize tree serves as such a tree of life.

Read more about this topic:  Maya Maize God

Famous quotes containing the words functions of, functions, maize and/or god:

    One of the most highly valued functions of used parents these days is to be the villains of their children’s lives, the people the child blames for any shortcomings or disappointments. But if your identity comes from your parents’ failings, then you remain forever a member of the child generation, stuck and unable to move on to an adulthood in which you identify yourself in terms of what you do, not what has been done to you.
    Frank Pittman (20th century)

    Empirical science is apt to cloud the sight, and, by the very knowledge of functions and processes, to bereave the student of the manly contemplation of the whole.
    Ralph Waldo Emerson (1803–1882)

    O Love, what hours were thine and mine,
    In lands of palm and southern pine;
    In lands of palm, of orange-blossom,
    Of olive, aloe, and maize and vine.
    Alfred Tennyson (1809–1892)

    When God desires to destroy a thing, he entrusts its destruction to the thing itself. Every bad institution of this world ends by suicide.
    Victor Hugo (1802–1885)