Maya (illusion) - Hinduism

Hinduism
  • Hindu
  • History
Deities
  • Trimurti
  • Brahma
  • Vishnu
  • Shiva
  • Devis and Devas
  • Saraswati
  • Lakshmi
  • Parvati
  • Shakti
  • Durga
  • Kali
  • Ganesha
  • Subrahmanya
  • Ayyappa
  • Rama
  • Krishna
  • Hanuman
  • Prajapati
  • Rudra
  • Indra
  • Agni
  • Dyaus
  • Bhumi
  • Varuna
  • Vayu
Scriptures Vedas
  • Rigveda
  • Yajurveda
  • Samaveda
  • Atharvaveda
  • Divisions
  • Samhita
  • Brahmana
  • Aranyaka
  • Upanishad

Upavedas

  • Ayurveda
  • Dhanurveda
  • Gandharvaveda
  • Sthapatyaveda

Vedangas

  • Shiksha
  • Chandas
  • Vyakarana
  • Nirukta
  • Kalpa
  • Jyotisha

Upanishads

  • Rig vedic
  • Aitareya
  • Yajur vedic
  • Brihadaranyaka
  • Isha
  • Taittiriya
  • Katha
  • Shvetashvatara
  • Sama vedic
  • Chandogya
  • Kena
  • Atharva vedic
  • Mundaka
  • Mandukya
  • Prashna

Puranas

  • Brahma puranas
  • Brahma
  • Brahmanda
  • Brahmavaivarta
  • Markandeya
  • Bhavishya
  • Vaishnava puranas
  • Vishnu
  • Bhagavata
  • Naradeya
  • Garuda
  • Padma
  • Shaiva puranas
  • Shiva
  • Linga
  • Skanda
  • Agni
  • Vayu

Itihasas

  • Ramayana
  • Mahabharata

Other scriptures

  • Bhagavat Gita
  • Dharma Shastra
  • Manusmriti
  • Artha Shastra
  • Yoga Vasistha
  • Sutras
  • Stotras
  • Tantras
  • Yoga Sutra
  • others

Classification of scriptures

  • Śruti
  • Smriti

Timeline

  • Hindu texts
Practices Worship
  • Puja
  • Japa
  • Bhajana
  • Tapa
  • Dhyana
  • Yajna
  • Homa
  • Tirthadana
  • Naivedhya
  • Temple
  • Vigraha
  • Bhakti

Samskaras

  • Garbhadhana
  • Pumsavana
  • Simantonayana
  • Jatakarma
  • Namakarana
  • Nishkramana
  • Annaprashana
  • Chudakarana
  • Karnavedha
  • Vidyarambha
  • Upanayana
  • Praishartha
  • Keshanta
  • Ritushuddhi
  • Samavartana
  • Vivaha
  • Antyeshti

Varnashrama Dharma

  • Varna
  • Brahmin
  • Kshatriya
  • Vaishya
  • Shudra
  • Ashrama
  • Brahmacharya
  • Grihastha
  • Vanaprastha
  • Sanyasa

Festivals

  • Navaratri
  • Vijayadashami (Dasara)
  • Deepavali
  • Shivaratri
  • Holi
  • Kumbha Mela
  • Ratha Yatra
  • Vishu
  • Bihu
  • Baisakhi
  • Puthandu
  • Ganesh Chaturthi
  • Onam
  • Rama Navami
  • Janmashtami
  • Raksha Bandhan
Philosophers
  • Ancient
  • Gautama
  • Angiras
  • Ashtavakra
  • Jaimini
  • Kanada
  • Kapila
  • Pāṇini
  • Patañjali
  • Uddalaka
  • Valmiki
  • Vyasa
  • Yajnavalkya
  • Medieval
  • Adi Shankara
  • Basava
  • Dnyaneshwar
  • Chaitanya
  • Gangesha Upadhyaya
  • Gaudapada
  • Jayanta Bhatta
  • Kabir
  • Kumarila Bhatta
  • Madhusudana
  • Madhva
  • Namdeva
  • Nimbarka
  • Prabhakara
  • Raghunatha Siromani
  • Ramanuja
  • Srimanta Sankardeva
  • Vedanta Desika
  • Tukaram
  • Tulsidas
  • Vachaspati Mishra
  • Vallabha
  • Vidyaranya
  • Modern
  • Aurobindo
  • Coomaraswamy
  • Dayananda Saraswati
  • Gandhi
  • Krishnananda
  • Narayana Guru
  • Prabhupada
  • Ramakrishna
  • Ramana Maharshi
  • Radhakrishnan
  • Sivananda
  • U. G. Krishnamurti
  • Vivekananda
  • Yogananda
  • Sri Sri Ravishankar
Other topics
  • Hindu denominations
  • Hinduism by country
  • Mythology
  • Hindu calendar
  • Hindu law
  • Hindu iconography
  • Hindu nationalism
  • Hindutva
  • Hindu pilgrimage sites
  • Persecution
  • Criticism
  • Glossary
  • Hinduism Portal
  • Hindu Mythology Portal

The word origin of māyā is derived from the Sanskrit roots ma ("not") and ya, generally translated as an indicative article meaning "that". The mystic teachings in Vedanta are centered on a fundamental truth of the universe that cannot be reduced to a concept or word for the ordinary mind to manipulate. Rather, the human experience and mind are themselves a tiny fragment of this truth. In this tradition, no mind-object can be identified as absolute truth, such that one may say, "That's it." So, to keep the mind from attaching to incomplete fragments of reality, a speaker could use this term to indicate that truth is "Not that."

In Hinduism, māyā is to be seen through, like an epiphany, in order to achieve moksha (liberation of the soul from the cycle of samsara). Ahamkāra (ego-consciousness) and karma are seen as part of the binding forces of māyā. Māyā may be understood as the phenomenal Universe of perceived duality, a lesser reality-lens superimposed on the unity of Brahman. It is said to be created by the divine by the application of the Lilā (creative energy/material cycle, manifested as a veil—the basis of dualism). The sanskaras of perceived duality perpetuate samsara.

Read more about this topic:  Maya (illusion)