Maximilien de Robespierre - Reign of Terror

Reign of Terror

"To punish the oppressors of humanity is clemency; to forgive them is barbarity."

After the fall of the monarchy, France faced troubles as the war and the civil war continued. A stable government was needed to quell the chaos. On 11 March 1793, a Revolutionary Tribunal was established by Jacobins in the Convention. On 6 April, the nine-member Committee of Public Safety replaced the larger Committee of General Defense. On 27 July 1793, Robespierre was elected to the Committee, although he had not sought the position.

The Committee of General Security began to manage the country's internal police. Terror was formally instituted as a legal policy by the Convention on 5 September 1793, in a proclamation which read, "It is time that equality bore its scythe above all heads. It is time to horrify all the conspirators. So legislators, place Terror on the order of the day! Let us be in revolution, because everywhere counter-revolution is being woven by our enemies. The blade of the law should hover over all the guilty."

Though nominally all members of the committee were equal, Robespierre was presented during the Thermidorian Reaction by the surviving protagonists of the Terror, especially Bertrand Barère, as prominent. They may have exaggerated his role to downplay their own contribution and used him as a scapegoat after his death.

As an orator, he praised revolutionary government and argued that the Terror was necessary, laudable and inevitable. It was Robespierre's belief that the Republic and virtue were of necessity inseparable. He reasoned that the Republic could be saved only by the virtue of its citizens, and that the Terror was virtuous because it attempted to maintain the Revolution and the Republic. For example, in his Report on the Principles of Political Morality, given on 5 February 1794, Robespierre stated:

If virtue be the spring of a popular government in times of peace, the spring of that government during a revolution is virtue combined with terror: virtue, without which terror is destructive; terror, without which virtue is impotent. Terror is only justice prompt, severe and inflexible; it is then an emanation of virtue; it is less a distinct principle than a natural consequence of the general principle of democracy, applied to the most pressing wants of the country ... The government in a revolution is the despotism of liberty against tyranny.

Robespierre’s speeches were exceptional, and he had the power to change the views of almost any audience. His speaking techniques included invocation of virtue and morals, and quite often the use of rhetorical questions in order to identify with the audience. He would gesticulate and use ideas and personal experiences in life to keep listeners' attentions. His final method was to state that he was always prepared to die in order to save the Revolution.

Robespierre believed that the Terror was a time of discovering and revealing the enemy within Paris, within France, the enemy that hid in the safety of apparent patriotism. Because he believed that the Revolution was still in progress, and in danger of being sabotaged, he made every attempt to instill in the populace and Convention the urgency of carrying out the Terror.

Robespierre saw no room for mercy in his Terror, stating that "slowness of judgments is equal to impunity" and "uncertainty of punishment encourages all the guilty". Throughout his Report on the Principles of Political Morality, Robespierre assailed any stalling of action in defense of the Republic. In his thinking, there was not enough that could be done fast enough in defence against enemies at home and abroad. A staunch believer in the teachings of Rousseau, Robespierre believed that it was his duty as a public servant to push the Revolution forward, and that the only rational way to do that was to defend it on all fronts. The Report did not merely call for blood but also expounded many of the original ideas of the 1789 Revolution, such as political equality, suffrage and abolition of privileges.

In the winter of 1793–94, a majority of the Committee decided that the Hébertist party would have to perish or its opposition within the Committee would overshadow the other factions due to its influence in the Commune of Paris. Robespierre also had personal reasons for disliking the Hébertists for their "atheism" and "bloodthirstiness", which he associated with the old aristocracy.

"On the 4th of February 1794 under the leadership of Maxmilien Robespierre, the French Convention voted for the abolition of slavery. The Jacobins had established the idea of liberty, but it was a conception which favoured the emergent bourgeoisie, and it was this idea of liberty signifying the freedom to trade which took precedence over the ideas of equality and fraternity. It was this corruption of the French revolution by a rapacious cabal of the French bourgeoisie that Robespierre fought so fanatically against. In fact, during the Reign of Terror, Robespierre had huge support among the poor of Paris and he is still revered by the poor of Haiti today."

In early 1794, he broke with Danton, who had more moderate views on the Terror, and had Camille Desmoulins protest against it in the third issue of Le Vieux Cordelier. Robespierre considered an end of the Terror as meaning the loss of political power he hoped to use to create the Republic of Virtue. Subsequently, he joined in attacks on the Dantonists and the Hébertists. Robespierre charged his opponents with complicity with foreign powers.

From 13 February to 13 March 1794, Robespierre withdrew from active business on the Committee due to illness. On 15 March, he reappeared in the Convention. Hébert and nineteen of his followers were arrested on 19 March and guillotined on 24 March. Danton, Desmoulins and their friends were arrested on 30 March and guillotined on 5 April.

He used his influence over the Jacobin Club to dominate the Commune of Paris through his followers. Two of them, Jean-Baptiste Fleuriot-Lescot and Claude-François de Payan, were elected mayor and procurator of the Commune respectively. Robespierre tried to influence the army through his follower Louis de Saint-Just, whom he sent on a mission to the frontier.

Georges Couthon, his ally on the Committee, introduced and carried on 10 June the drastic Law of 22 Prairial. Under this law, the Tribunal became a simple court of condemnation without need of witnesses.