Beliefs As An Adult
McCarthy left the Catholic Church as a young woman when she became an atheist. In her contrarian fashion, McCarthy treasured her religious education for the classical foundation it provided her intellect while at the same time she depicted her loss of faith and her contests with religious authority as essential to her character.
In New York, she moved in "fellow-traveling" Communist circles early in the 1930s, but by the latter half of the decade she repudiated Soviet-style Communism, expressing solidarity with Leon Trotsky after the Moscow Trials, and vigorously countering playwrights and authors she considered to be sympathetic to Stalinism.
As part of the Partisan Review circle and as a contributor to The Nation, The New Republic, Harper's Magazine, and The New York Review of Books, she garnered attention as a cutting critic, advocating the necessity for creative autonomy that transcends doctrine. During the 1940s and 1950s she became a liberal critic of both McCarthyism and Communism. She maintained her commitment to liberal critiques of culture and power to the end of her life, opposing the Vietnam War in the 1960s and covering the Watergate scandal hearings in the 1970s. She visited Vietnam a number of times during the Vietnam War. Interviewed after her first trip, she declared on British television that there was not a single documented case of the Viet Cong deliberately killing a South Vietnamese woman or child. She wrote favorably about the Vietcong.
Read more about this topic: Mary McCarthy (author)
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