Birth
Religion in ancient Rome |
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Marcus Aurelius (head covered) sacrificing at the Temple of Jupiter |
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Priesthoods |
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Although Ares was the son of Zeus and Hera, Mars was the son of Juno alone. Jupiter had usurped the mother's function when he gave birth to Minerva directly from his forehead (or mind); to restore the balance, Juno sought the advice of the goddess Flora on how to do the same. Flora obtained a magic flower (Latin flos, plural flores, a masculine word) and tested it on a heifer who became fecund at once. She then plucked a flower ritually using her thumb, touched Juno's belly, and impregnated her. Juno withdrew to Thrace and the shore of Marmara for the birth.
Ovid tells this story in the Fasti, his long-form poetic work on the Roman calendar. It may explain why the Matronalia, a festival celebrated by married women in honor of Juno as a goddess of childbirth, occurred on the first day of Mars' month, which is also marked on a calendar from late antiquity as the birthday of Mars. In the earliest Roman calendar, March was the first month, and the god would have been born with the new year. Ovid is the only source for the story. He may be presenting a literary myth of his own invention, or an otherwise unknown archaic Italic tradition; either way, in choosing to include the story, he emphasizes that Mars was connected to plant life and was not alienated from female nurture.
Read more about this topic: Mars (mythology)
Famous quotes containing the word birth:
“No body can conceive that nature ever intended to throw away a Newton upon the occupations of a crown. It would have been a prodigality for which even the conduct of providence might have been arraigned, had he been by birth annexed to what was so far below him.”
—Thomas Jefferson (17431826)
“I am being given, if I may venture the expression, birth into death, such is my impression. The feet are clear already, of the great cunt of existence.”
—Samuel Beckett (19061989)