Works
In her book On Social Facts (1989) Gilbert presented novel accounts of a number of central social phenomena in the context of critical reflections on proposals by the founders of sociology Émile Durkheim, Georg Simmel, and Max Weber and others, including the philosopher David Lewis. The phenomena discussed include social conventions, social groups in a central sense of the term, group languages, collective belief, and acting together. Gilbert argued that these were all 'plural subject phenomena'. In a summary passage she writes, with allusion to Rousseau, that "One is willing to be the member of a plural subject if one is willing, at least in relation to certain conditions, to put one's own will into a 'pool of wills' dedicated, as one, to a single goal (or whatever it is that the pool is dedicated to)" (18). If two or more people have openly expressed such willingness in relation to a particular goal, in conditions of common knowledge, then the pertinent pool of wills is set up. In other words, the people concerned constitute the plural subject of the goal. As an alternative to talking of a pool of wills Gilbert refers also to joint commitment as when she writes: " the wills of the parties are jointly committed" (198). In later work she has preferred the language of joint commitment. Gilbert compares the plural subject to the singular subject and argues, with allusion to Durkheim, that "In order for individual human beings to form collectivities, they must take on a special character, a 'new' character, insofar as they need not, qua human beings, have that character. Moreover, humans must form a whole or unit of a special kind...a plural subject" (431).
In subsequent writings Gilbert has continued the development and application of her plural subject theory. A selection of relevant articles, authored by her, are included in her books 'Living Together" (1996), 'Sociality and Responsibility' (2000) and 'Marcher Ensemble' (2003).
In her book 'A Theory of Political Obligation' (2006; 2008) Gilbert offers a new perspective on a classical problem in political philosophy, generally known as 'the' problem of political obligation. As Gilbert makes clear in her book, there are many versions of this problem. She addresses the question whether there is something about one's being the member of a particular society that means one is obligated to uphold the political institutions of that society. Unlike most contemporary writers on the subject, she does not insist that the obligation in question is a matter of moral requirement. Gilbert argues that there are obligations of a different sort, and that these that are a function of membership in a political society construed as membership in a particular kind of plural subject constituted, as are all plural subjects, by a joint commitment.
Other topics Gilbert has addressed in one or more of her publications include agreements and promises, authority, collective emotions, collective responsibility, shared values, and social rules. Her accounts of all of these involve a constitutive joint commitment.
Read more about this topic: Margaret Gilbert
Famous quotes containing the word works:
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“We thus worked our way up this river, gradually adjusting our thoughts to novelties, beholding from its placid bosom a new nature and new works of men, and, as it were with increasing confidence, finding nature still habitable, genial, and propitious to us; not following any beaten path, but the windings of the river, as ever the nearest way for us. Fortunately, we had no business in this country.”
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“We all agree nowby we I mean intelligent people under sixtythat a work of art is like a rose. A rose is not beautiful because it is like something else. Neither is a work of art. Roses and works of art are beautiful in themselves. Unluckily, the matter does not end there: a rose is the visible result of an infinitude of complicated goings on in the bosom of the earth and in the air above, and similarly a work of art is the product of strange activities in the human mind.”
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