Buddhist School Affiliation
The work contains no direct references to Mahayana as propagated by Nagarjuna, etc., and appears to be a work of an early early Buddhist, Sravakayana school such as the Sthavira or Sautrantika school. According to Aiyangar, the emphasis on "the path of the Pitakas of the Great One" (i.e. Tipitaka) and the exposition of Dependent Origination, etc., in Chapter 30, could suggest that it is work of the Sautrantika school. A.K. Warder instead suggests that the poem may be affiliated with Theravada school.
In the conclusion of the poem, Aravaṇa Aḍigal encourages full liberation from the three roots of evil—greed, hatred (rāga, dosa, moha). The final sentence of the poem states that Maṇimekhalai strove to rid herself of the bondage of birth. This emphasis on liberation from the defilements (kilesa), ending the cycle of birth, old age and death (samsara), and becoming an arahant, also suggests that the author of the poem was affiliated to an early Sravakayana Buddhist school. Aiyangar (p. 80) suggests that the Buddhist logic as expounded by Aravaṇa Aḍigal in Chapter 29 of the Maṇimekhalai antedates the logic of Dignāga and his school.
Read more about this topic: Manimekalai
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