Beyond North America
As the Civil War faded into history, the term Manifest Destiny experienced a brief revival. Protestant missionary Josiah Strong, in his best seller of 1885 Our Country elucidated these obligations. Strong argued that the future was devolved upon America since it had perfected the ideals of civil liberty, "a pure spiritual Christianity", and concluded "My plea is not, Save America for America's sake, but, Save America for the world's sake." principle
In the 1892 U.S. presidential election, the Republican Party platform proclaimed: "We reaffirm our approval of the Monroe doctrine and believe in the achievement of the manifest destiny of the Republic in its broadest sense." What was meant by "manifest destiny" in this context was not clearly defined, particularly since the Republicans lost the election.
In the 1896 election, however, the Republicans recaptured the White House and held on to it for the next 16 years. During that time, Manifest Destiny was cited to promote overseas expansion. Whether or not this version of Manifest Destiny was consistent with the continental expansionism of the 1840s was debated at the time, and long afterwards.
For example, when President William McKinley advocated annexation of the Territory of Hawaii in 1898, he said that "We need Hawaii as much and a good deal more than we did California. It is manifest destiny." On the other hand, former President Grover Cleveland, a Democrat who had blocked the annexation of Hawaii during his administration, wrote that McKinley's annexation of the territory was a "perversion of our national destiny". Historians continued that debate; some have interpreted the overseas expansion of the 1890s of other Pacific island groups as an extension of Manifest Destiny across the Pacific Ocean. Others have regarded it as the antithesis of Manifest Destiny and merely imperialism.
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