Mami Wata in Popular Culture
Mami Wata is a popular subject in the art, fiction, poetry, music, and film of the Caribbean and West and Central Africa. Visual artists especially seem drawn to her image, and both wealthier Africans and tourists buy paintings and wooden sculptures of the spirit. She also figures prominently in the folk art of Africa, with her image adorning walls of bars and living rooms, album covers, and other items.
Mami Wata has also proved to be a popular theme in African and Caribbean literature. Authors who have featured her in their fiction include Patrick Chamoiseau, Alex Godard, Rose Marie Guiraud (Côte d'Ivoire), Flora Nwapa, and Véronique Tadjo (Côte d'Ivoire). Mamy-Wata is also the title of a satirical Cameroonian newspaper.
The character Mami Watanabe from the comic book Factionalists is the physical manifestation of the spirit entity Mami Wata. The author utilized a number of features to convey this. Her name Mami Watanabe is a play on Mami Wata. Despite being Japanese her skin is darkened in Japanese ganguro style. She also has a tattoo of a snake on her body and receives a watch and a mirror as gifts in the series, two items generally associated with Mami Wata.
Singer-songwriter S.J. Tucker recorded a song named "La Sirene" in honor of Mami Watanabe. Trumpeter Hugh Masekela recorded a song titled "Mami Wata," which appears on the CD version of his album The Boy's Doin' It.
Mami Wata appeared in the second season of the Canadian television show Lost Girl on Showcase Television.
Read more about this topic: Mami Wata
Famous quotes containing the words popular and/or culture:
“Much of the ill-tempered railing against women that has characterized the popular writing of the last two years is a half-hearted attempt to find a way back to a more balanced relationship between our biological selves and the world we have built. So women are scolded both for being mothers and for not being mothers, for wanting to eat their cake and have it too, and for not wanting to eat their cake and have it too.”
—Margaret Mead (1901–1978)
“The aggregate of all knowledge has not yet become culture in us. Rather it would seem as if, with the progressive scientific penetration and dissection of reality, the foundations of our thinking grow ever more precarious and unstable.”
—Johan Huizinga (1872–1945)