Madame Nhu - Advocacy

Advocacy

During her brother-in-law's presidency, Madame Nhu pushed for the passing of "morality laws" outlawing abortion, adultery, divorce, contraceptives, dance halls, beauty pageants, boxing matches, and animal fighting, and closed down the brothels and opium dens. She was widely mocked by the public who regarded her as a hypocrite, with older Vietnamese believing her décolleté gowns to be sexually suggestive, in addition to widespread rumors of her own infidelity. Her family received further scorn as her sister, Trần Lệ Chi, who was married to Nguyển Hữu Châu had a French lover named Etienne Oggeri, and critics alleged that Madame Nhu introduced the laws so that her sister's husband could not get a divorce. Since he was extremely wealthy, the Ngô family would have lost highly valuable assets. In addition, her brother, Khiêm, used his government connections to bilk rich entrepreneurs. Diệm had stated before becoming President, "The history of China bears witness to the grave crises brought on by the empresses and their relatives."

Madame Nhu exerted influence with her fiery attitude, often abusing Diệm and Nhu, who bowed to her angry tirades. Madame Nhu was frequently mocked by the media for her ostentatious flaunting of power, and was sometimes called the "Dragon Lady", as well as "Lucretia Borgia" and "Queen Bee". She once stated "Power is wonderful. Total power is totally wonderful." She once told a group of American congressmen, "I'm not exactly afraid of death. I love power and in the next life I have a chance to be even more powerful than I am." U.S. Defense Secretary McNamara noted that "I saw Madame Nhu as bright, forceful, and beautiful, but also diabolical and scheming—a true sorceress."

She had a message to Diệm's opponents: "We will track down, neutralize and extirpate all these scabby sheep." French journalist Francois Sully wrote that Madame Nhu was "conceited, and obsessed with a drive for power that far surpasses that of even her husband ... It is no exaggeration to say that Madame Nhu is the most detested personality in South Vietnam." Sully was promptly expelled from Vietnam by the Ngô family.

Madame Nhu claimed that she and her husband were responsible for Diệm's triumph over the Bình Xuyên in the Battle for Saigon in 1954. She claimed it was the family's destiny to save South Vietnam. Following the collapse of the coup, her influence in the family began to rise.

As her husband's influence grew, as did her own vicariously, so did American distaste for them. Wesley Fishel, the anti-Communist academic from Michigan State University who had led an advisory group that helped to train Vietnamese public servants and who had lobbied American politicians in the 1950s to support Diệm's bid for power, resigned along with his staff. Fishel called Madame Nhu "Brilliant, vivacious, bitchy and brutal in her Borgia-like fashion", claiming that she and her husband were evil influences corrupting the regime.

She often exerted her influence through bouts of shouting. Sometimes when she disagreed with a proposal or decision that had been made inside the palace by some ministers or other senior public servants, she would verbally abuse them and intimidate them into adopting her preferred stance.

On 27 February 1962, two dissident Republic of Vietnam Air Force pilots, Nguyễn Văn Cử and Phạm Phú Quốc, bombed the Independence Palace, the official residence of the Ngô family, with the aim of assassinating them. One bomb landed in a room where Diệm was reading, but failed to detonate. The family escaped to the cellar unhurt, except for Madame Nhu, who sustained an arm fracture while running for cover.

Diệm reacted to the bombing by cracking down on political dissidents and further tightening control of the press. Madame Nhu added, "ou open a window to let in light and air, not bullets. We want freedom, but we don't want to be exploited by it." In a radio interview in late-1962, she mockingly remarked that American journalists were "intoxicated with communism."

The following year she instructed her Women's Solidarity Movement to oppose American attempts "to make lackeys of Vietnamese and to seduce Vietnamese women into decadent paths." As relations became strained, she publicly accused the Americans of having supported the 1960 coup.

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