Speech
Lum refers to herself in the first person as "uchi" (うち?), which is a trait of the western Japanese dialects including the Kansai dialect, and is famous for usually ending her sentences with "~daccha" (～だっちゃ?) or simply "~ccha" (～っちゃ?), which is a trait of the Sendai dialect. When used by itself, "daccha" means "Yes". This speech type is a rather saccharine, "cute" type of speech. A similar speech pattern appears in Takahashi's debut work Katte na Yatsura, where the dappyamen add "dappya" (だっぴゃ?) at the end of all of their sentences.
AnimEigo's English dub of the first two episodes of the TV series, Those Obnoxious Aliens, attempted to approximate Lum's "daccha" speech pattern with "icha," which in English means nothing. None of the other American- or British-made dubs of Urusei Yatsura TV episodes or movies have tried a similar English approximation of "daccha."
Read more about this topic: Lum Invader
Famous quotes containing the word speech:
“And hereby hangs a moral highly applicable to our own trustee-ridden universities, if to nothing else. If we really wanted liberty of speech and thought, we could probably get it—Spain fifty years ago certainly had a longer tradition of despotism than has the United States—but do we want it? In these years we will see.”
—John Dos Passos (1896–1970)
“So hills and valleys into singing break;
And though poor stones have neither speech nor tongue,
While active winds and streams both run and speak,
Yet stones are deep in admiration.
Thus praise and prayer here beneath the Sun
Make lesser mornings when the great are done.”
—Henry Vaughan (1622–1695)
“Grammar is a tricky, inconsistent thing. Being the backbone of speech and writing, it should, we think, be eminently logical, make perfect sense, like the human skeleton. But, of course, the skeleton is arbitrary, too. Why twelve pairs of ribs rather than eleven or thirteen? Why thirty-two teeth? It has something to do with evolution and functionalism—but only sometimes, not always. So there are aspects of grammar that make good, logical sense, and others that do not.”
—John Simon (b. 1925)