Luck Egalitarianism - Theory

Theory

Luck egalitarians therefore distinguish between outcomes that are the result of brute luck (e.g. misfortunes in genetic makeup, or being struck by a bolt of lightning) and those that are the consequence of conscious options (such as career choice or fair gambles). Luck egalitarianism is intended as a fundamental normative idea that might guide our thinking about justice rather than as an immediate policy prescription. The idea has its origin in John Rawls's thought that distributive shares should not be influenced by arbitrary factors. Luck egalitarians disagree among themselves about the proper way to measure how well off people are (for instance, whether we should measure material wealth, psychological happiness or some other factor) and the related issue of how to assess the value of their resources.

Many philosophers think that the term "luck egalitarianism" is a misnomer, because many so-called "luck egalitarians" (of the 'resourcist' strand at least) do not in fact want to equalize luck or eliminate uncertainty, but instead believe that individuals should be equal in the amount of resources they have when facing luck or uncertainty.

Read more about this topic:  Luck Egalitarianism

Famous quotes containing the word theory:

    ... liberal intellectuals ... tend to have a classical theory of politics, in which the state has a monopoly of power; hoping that those in positions of authority may prove to be enlightened men, wielding power justly, they are natural, if cautious, allies of the “establishment.”
    Susan Sontag (b. 1933)

    every subjective phenomenon is essentially connected with a single point of view, and it seems inevitable that an objective, physical theory will abandon that point of view.
    Thomas Nagel (b. 1938)

    No one thinks anything silly is suitable when they are an adolescent. Such an enormous share of their own behavior is silly that they lose all proper perspective on silliness, like a baker who is nauseated by the sight of his own eclairs. This provides another good argument for the emerging theory that the best use of cryogenics is to freeze all human beings when they are between the ages of twelve and nineteen.
    Anna Quindlen (20th century)