Long War (20th Century)

The Long War is a name proposed by Philip Bobbitt in The Shield of Achilles: War, Peace and the Course of History, to describe the series of major conflicts fought from the start of the First World War in 1914 to the decline of the Soviet Union in 1990.

The Long War, as proposed by Bobbitt, includes the First World War, the Second World War, the Korean War, the Vietnam War, as well as the Bolshevik Revolution, the Chinese Civil War, the Spanish Civil War and the Cold War. These wars were all fought over a single set of constitutional issues, to determine which form of constitution – liberal democracy, fascism or socialism – would replace the colonial ideology of the imperial states of Europe that had emerged after the epochal Napoleonic Wars that had dominated the world between the Congress of Vienna and August 1914. Just as earlier epochal wars were resolved by major international settlements, - Westphalia, Utrecht and Vienna – so the Long War was resolved by the 1990 Charter of Paris for a New Europe.

It has also been suggested that the Long War remains unresolved, continuing in the Global War on Terror, many causes of which were also rooted in postcolonialism and the Cold War.

The Long War follows a view of history understood as a series of epochal wars that have shaped both state constitutions and international relations. Bobbitt traces this perspective of military history via Thomas Hobbes and Niccolò Machiavelli to Thucydides. The Greek historian Thucydides, for example, identified the wars of the fifth century BC in the Hellenic world as a constitutional struggle between the hegemons Athens and Sparta, which he called the Peloponnesian War.

Famous quotes containing the words long and/or war:

    Most arts require long study and application; but the most useful art of all, that of pleasing, requires only the desire.
    Philip Dormer Stanhope, 4th Earl Chesterfield (1694–1773)

    There is the guilt all soldiers feel for having broken the taboo against killing, a guilt as old as war itself. Add to this the soldier’s sense of shame for having fought in actions that resulted, indirectly or directly, in the deaths of civilians. Then pile on top of that an attitude of social opprobrium, an attitude that made the fighting man feel personally morally responsible for the war, and you get your proverbial walking time bomb.
    Philip Caputo (b. 1941)