Works
- Confessions of Two Brothers (1916) with John Cowper Powys
- Ebony and Ivory (1923) autobiography
- Thirteen Worthies (1923) essays
- Honey and Gall (1924) autobiography
- Black Laughter (1925)
- Cup-Bearers of Wine and Hellebore (1924)
- Skin for Skin (1925) autobiography
- The Verdict of Bridlegoose (1926)
- Henry Hudson (1927)
- Out of the Past (?)
- The Cradle of God (1929)
- The Pathetic Fallacy (1930)
- An Hour on Christianity (1930)
- Apples Be Ripe (1930)
- A Pagan's Pilgrimage (1931)
- Impassioned Clay (1931)
- The Life and Times of Anthony à Wood (1932)
- Now That The Gods Are Dead (1932)
- Glory of Life (1934)
- Earth Memories (1935)
- Damnable Opinions (1935)
- Dorset Essays (1935)
- The Twelve Months (1936)
- Somerset Essays (1937)
- Rats in the Sacristy (1937)
- The Book of Days (1937)
- Love and Death (1939)
- A Baker's Dozen (1940)
- Old English Yuletide (1940)
- The Letters of Llewelen Powys (1943) edited by Louis Wilkinson
- Swiss Essays (1947)
- Advice to a Young Man (1949)
- Llewelyn Powys: A Selection (1952) edited by Kenneth Hopkins
Read more about this topic: Llewelyn Powys
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“There is a great deal of self-denial and manliness in poor and middle-class houses, in town and country, that has not got into literature, and never will, but that keeps the earth sweet; that saves on superfluities, and spends on essentials; that goes rusty, and educates the boy; that sells the horse, but builds the school; works early and late, takes two looms in the factory, three looms, six looms, but pays off the mortgage on the paternal farm, and then goes back cheerfully to work again.”
—Ralph Waldo Emerson (1803–1882)
“The difference between de jure and de facto segregation is the difference open, forthright bigotry and the shamefaced kind that works through unwritten agreements between real estate dealers, school officials, and local politicians.”
—Shirley Chisholm (b. 1924)
“Audible prayer can never do the works of spiritual understanding, which regenerates; but silent prayer, watchfulness, and devout obedience enable us to follow Jesus’ example. Long prayers, superstition, and creeds clip the strong pinions of love, and clothe religion in human forms. Whatever materializes worship hinders man’s spiritual growth and keeps him from demonstrating his power over error.”
—Mary Baker Eddy (1821–1910)