Liuvigild - Later Years

Later Years

Liuvigild went on to subdue the Basques. In the north Liuvigild took advantage of internecine friction among Suebi factions in dispute over a succession and, in 584, he defeated the Suebic kingdom in the great battle of Braga and added the kingdom to his crowns. By the end of his reign, only the Basque lands and two small territories of the Byzantine Empire made up the non-Visigothic parts of Iberia.

Liuvigild's last year was troubled by open war with the Franks along his northernmost borders. But overall, Liuvigild was one of the more effective Visigothic kings of Hispania, the restorer of Visigothic unity, ruling from his capital newly established at Toledo, where he settled toward the end of his reign. (From this, the Iberian Visigothic monarchy is sometimes called the "Kingdom of Toledo"). Isidore of Seville records that he ruled for eighteen years and died a natural death in Toledo "in the era 624 (586)".

The Visigoths in Hispania considered themselves the heirs of western Roman imperial power, not its enemies. Until Liuvigild's reign, the Visigoths minted coins that imitated the imperial coinage of Byzantium which circulated from Byzantine possessions in Baetica. From the reign of Liuvigild onwards, however, the Visigothic kingdom issued coarse coinage of its own designs. While facing the rebellion in southern Hispania, Liuvigild struck an issue of tremisses with a cross on steps on the reverse, a design that had been introduced for the very first time on Byzantine solidi by Emperor Tiberius II (578–582).

City-oriented Ibero-Roman culture continued to erode during Liuvigild's reign. There evolved in Visigothic Hispania the new post-Imperial pattern of regional and local overlordship based upon regional dukes (duces), who were military leaders, and lords of smaller districts or territories called counts (comes). A similar evolution was taking place in Italy and, more slowly, in the east as well. The new ducal administrations tended to coincide with the old Roman provinces; the territories of the counts with the old cities and their small hinterlands.

He was succeeded by his second son Reccared, who converted to Orthodox Christianity in 589 and brought religious and political unity between the Visigoths and their subjects.