Origin of The Term 'Lipka'
The name Lipka is derived from the old Crimean Tatar name of Lithuania. The record of the name Lipka in Oriental sources permits us to infer an original Libķa/Lipķa, from which the Polish derivative Lipka was formed, with possible contamination with the Polish lipka "small lime-tree"; this etymology was suggested by the Tatar author S. Tuhan-Baranowski. A less frequent Polish form, Łubka, is corroborated in Łubka/Łupka, the Crimean Tatar name of the Lipkas up to the end of the 19th century. The Crimean Tatar term Lipka Tatarłar meaning Lithuanian Tatars, later started to be used by the Polish–Lithuanian Tatars to describe themselves.
In religion and culture the Lipka Tatars differed from most other Islamic communities in respect of the treatment of their women, who always enjoyed a large degree of freedom, even during the years when the Lipkas were in the service of the Ottoman Empire. Co-education of male and female children was the norm, and Lipka women did not wear the veil - except at the marriage ceremony. While nominally Islamic, the customs and religious practices of the Lipka Tatars also accommodated many Christian elements adopted during their 600 years residence in Belarus, Poland, Ukraine and Lithuania while still maintaining the traditions and superstitions from their nomadic Mongol past, such as the sacrifice of bulls in their mosques during the main religious festivals.
Over time, the lower and middle Lipka Tatar nobles adopted the Ruthenian language then later the Belarusian language as their native language. However, they used the Arabic alphabet to write in Belarusian until the 1930s. The upper nobility of Lipka Tatars spoke Polish.
Diplomatic correspondence between the Crimean Khanate and Poland from the early 16th century refers to the Polish–Lithuanian Commonwealth as the "land of the Poles and the Lipkas". By the 17th century the term Lipka Tatar began to appear in the official documents of the Polish–Lithuanian Commonwealth.
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